Serious Jokes: Friedrich Shlegel and the Philosophical Use of Irony

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly Pub Date : 2023-09-05 DOI:10.1515/humaff-2022-1022
James Clow
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Abstract

Abstract Though irony is a category familiar to rhetoric and literature, its philosophical forms are far less explored, and this is especially true with regards to its articulation in the work of Friedrich Schlegel. Schlegel’s engagement with irony is essential to the Romantic philosophical project, one that is fundamentally concerned with contradiction and posits itself as a challenge to and continuation of idealism. Through exploring his relation to the philosophies of Kant and Fichte, this essay demonstrates that Schlegel can deploy irony as a method of taking up the philosophical paradigm of idealism without limiting himself to their systems. He can use Kant and Fichte against themselves, making sincere philosophical arguments through a brazen playfulness. Further, Schlegel’s concept of irony is shown to be a philosophical faculty that is concerned with the limits of philosophy in language. Irony is much more than a rhetorical device – it is a form that allows Schlegel to approach the limits of discursivity from within and so continually stage instances of philosophical contradiction, undermining systematicity. This centering of contradiction is one of Schlegel’s major contributions to the development of German philosophy, critical of those who precede him and spurning their presuppositions of univocal logic. The outworking of Schlegel’s philosophical concern with irony is unmistakably humorous, full of puns, jokes and witticisms, which nevertheless need to be taken seriously. This paper contends that irony is at the crux of Schlegel’s philosophical project, simultaneously the content and mode of his criticism, the source and justification of his humour, and one of Romanticism’s most significant conceptual developments.
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严肃笑话:弗里德里希·施莱格尔与反讽的哲学运用
摘要尽管反讽是修辞学和文学中熟悉的一个类别,但其哲学形式却很少被探索,尤其是在弗里德里希·施莱格尔的作品中,反讽的表达更是如此。施莱格尔对讽刺的参与对浪漫主义哲学项目至关重要,该项目从根本上关注矛盾,并将自己定位为对理想主义的挑战和延续。本文通过探讨施莱格尔与康德、费希特哲学的关系,论证了施莱格尔可以将反讽作为一种接受唯心主义哲学范式的方法,而不局限于它们的体系。他可以利用康德和费希特来对抗自己,通过厚颜无耻的玩笑来进行真诚的哲学论证。此外,施莱格尔的反讽概念被证明是一种关注哲学在语言中的局限性的哲学能力。讽刺不仅仅是一种修辞手段——它是一种允许施莱格尔从内部接近话语性极限的形式,因此不断上演哲学矛盾的例子,破坏系统性。这种矛盾的中心是施莱格尔对德国哲学发展的主要贡献之一,他批评了在他之前的那些人,并摒弃了他们对统一逻辑的预设。施莱格尔的哲学关怀与讽刺的结合无疑是幽默的,充满了双关语、笑话和俏皮话,但这些都需要认真对待。本文认为,讽刺是施莱格尔哲学计划的核心,同时也是其批评的内容和方式,幽默的来源和理由,也是浪漫主义最重要的概念发展之一。
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来源期刊
CiteScore
1.30
自引率
25.00%
发文量
41
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