The Human-Fish: Animality, Teratology, and Religion in Premodern Japan

IF 0.3 3区 哲学 0 RELIGION JAPANESE JOURNAL OF RELIGIOUS STUDIES Pub Date : 2021-07-21 DOI:10.18874/JJRS.48.1.2021.1-44
A. Castiglioni
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引用次数: 2

Abstract

This article focuses on the cultural valence of the human-fish (ningyo), a hybrid aquatic creature with a human face and a fish body, in premodern Japan from the eighth to the nineteenth century. Located at the intersection of religious, political, and scientific discourses, the ningyo becomes an exclusive observation point for better understanding the mechanisms of interweaving and mutual fertilization between apparently unrelated semantic fields such as those concerning deities, humans, and animals. Although heteromorphic bodies, here symbolized by the uncanny physicality of the ningyo, are usually dismissed as marginal elements within the broad panorama of relevant intel-lectual productions, this study problematizes this assumption and argues that hegemonic stances are constantly validated, or invalidated, according to their relationships with those on the fringes. Being an interstitial entity, that is, something that lives in the pleats of discourse, the ningyo is characterized by a continuous inclusion within networks of meaning and, at the same time, is doomed to perennial exclusion. This article sheds light on the hermeneutical dynamics that generate the exceptionality of the ningyo, and its never-ending role as a haunting mediator of reality.
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人鱼:前现代日本的动物、畸形学和宗教
摘要本文主要研究8世纪至19世纪前现代日本人鱼的文化价值。人鱼是一种具有人的脸和鱼的身体的杂交水生生物。宁波位于宗教、政治和科学话语的交叉点,成为更好地理解明显不相关的语义领域(如关于神、人类和动物的语义领域)之间交织和相互施肥机制的唯一观察点。尽管异型身体,在这里以怪诞的肉体形态为象征,通常被视为相关知识生产的广阔图景中的边缘元素,但本研究对这一假设提出了质疑,并认为霸权立场根据其与边缘人的关系不断得到证实或无效。作为一种间隙性的实体,也就是说,生活在话语的纷扰之中的某种东西,它的特点是在意义网络中不断地包容,同时注定要被长期排斥。这篇文章揭示了产生忍者的独特之处的解释学动态,以及它作为现实中挥之不去的调解人的永无止境的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
10
审稿时长
8 weeks
期刊介绍: The Japanese Journal of Religious Studies is a peer-reviewed journal registered as an Open Access Journal with all content freely downloadable. The journal began in 1960 as Contemporary Religions in Japan, which was changed to the JJRS in 1974. It has been published by the Nanzan Institute since 1981. The JJRS aims for a multidisciplinary approach to the study of religion in Japan, and submissions are welcomed from scholars in all fields of the humanities and social sciences. To submit a manuscript or inquiry about publishing in our journal, please contact us at the address below.
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