WAQF LĀZIM DALAM MUSHAF AL-QUR’AN STANDAR INDONESIA DAN MUSHAF MADINAH: ANALISIS JUMLAH, POLA PENEMPATAN, DAN PENGARUHNYA TERHADAP PENAFSIRAN AYAT

Najib Irsyadi
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Abstract

The study of al-wqaf wa al-ibtidā' is one of the branches of 'ulum al-Qur'ān which is very important to be studied by Muslims. Moreover, today the Qur'anic mushafs circulating in the world have differences, both in terms of the signs used, as well as waqf and number. This issue has attracted the attention of many scholars. However, the comprehensive research on how the image of waqf lāzim among the different mushafs of the Qur’an, especially  the mushafs wich are widely circulated in Indonesian society, and its effect on interpretation is still rare. This paper is present in order to find scientific answers to the main question, what is the different in amount of waqf lāzim, its placement pattern, and its effect on interpretation between the Indonesian Standard Qur'an Mushaf and Madinah Mushaf. This study uses a comparative-analytical method, which is to compare the differences between two or more groups of a certain variable, in this case comparing the differences in the placement of waqf lāzim between the Indonesian Standard Qur'an Mushaf and Madinah Mushaf. After being compared as a whole, it is then analyzed about the causes-effects and factors that influence of these differences on interpretation. There are several points that can be concluded, there are 86 waqf lāzim places in the Indonesian Standard al-Qur'an Mushaf; 53 places in the middle of the verse and 33 places at the end. Meanwhile, in Madinah Mushaf, there are 22 verses marked with waqf lāzim, all of which are in the middle of the verse. This difference stems from the different patterns of placement of waqf lāzim, which are analyzed based on grammatical understanding and meaning. The selection of a waqf lāzim cannot be separated from the tendency of the interpretation of the verse desired by the Mushaf. After investigating, two main factors, internal and external, play a big role in influencing the differences in determining waqf lāzim between these two mushaf.
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WAQF伊斯兰教我在MUSHAFĀ齐姆'AN印尼标准和麦地那的MUSHAF:安置模式,数量分析和解释经文的影响
对al-wqaf wa al-ibtidā'的研究是《古兰经》的一个分支,对穆斯林来说非常重要。此外,今天世界上流传的古兰经穆斯林在使用的符号、宗教信仰和数字方面都存在差异。这个问题引起了许多学者的注意。然而,关于《古兰经》中不同穆沙人,特别是穆沙人的形象如何在印尼社会广泛流传的全面研究,及其对解释的影响仍然很少。本文旨在对印尼标准《古兰经》和《麦地那穆沙夫》在宗教信仰数量、宗教信仰的放置方式及其对解释的影响方面的主要问题找到科学的答案。本研究使用了一种比较分析方法,即比较某一变量的两组或多组之间的差异,在这种情况下,比较印尼标准《古兰经》和《麦地那·穆沙夫》在宗教信仰位置上的差异。在进行整体比较的基础上,分析了这些差异对口译的成因、影响和影响因素。有几点可以得出结论:印尼标准《古兰经》中有86个宗教场所;诗中间有53处,结尾有33处。同时,在Madinah Mushaf,有22首诗标有waqf lāzim,所有这些都在诗的中间。这种差异源于waqf lāzim的不同放置模式,这些模式是基于语法理解和意义进行分析的。waqf lāzim的选择离不开Mushaf所期望的诗歌解释的趋势。经过调查,内部和外部两个主要因素在影响这两种穆沙夫在确定宗教信仰自由度方面的差异方面发挥了重要作用。
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