A Psychoanalytic Perspective on the Idea of Katechon in the Second Epistle to the Thessalonians

IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Revista Romaneasca Pentru Educatie Multidimensionala Pub Date : 2023-09-01 DOI:10.18662/rrem/15.3/754
Marius Dumitrescu
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Abstract

In this paper we aim to analyze the meanings of the concept of Katechon that appears in The Second Epistle to the Thessalonians, attributed to Paul the Apostle. The concept of Katechon is related to Chapter 2, v. 7, where the steps of the parousia are presented. The Apostle reminds us that the coming of the Antichrist is delayed until his time will come, and the "mystery of lawlessness" will no longer be prevent by "the one who now holds it back" (Katechon) (2 Thess 2:7, 2001c, p. 1566). Katechon represents a force that obstructs the full manifestation of Evil. The aim of our paper is to analyse an important archetype, such as that of the Self, in order to decipher, in a psychoanalytic key, the enigma of who or what the Katechon in The Second Epistle could be. Approaching a concept that has religious connotations brings us closer to the analyzes made by C.G. Jung on the concept of Self. The idea of the Antichrist reflects precisely a disruption of the archetype of the Self as a harmonious unity between consciousness and the unconscious, due to the lack of a "hinderer", of a Katechon, in the face of the illicit drive forces of the unconscious. In the absence of Katechon, consciousness puts itself at the service of the most terrifying forces of the unconscious, trying to justify violence, aberrant sexuality, vanity, immeasurable pride, or, in other words, selfishness and all the complexes that turn man into a veritable monster, bearing the face and likeness of Satan, respectively of the very darkest illicit, destructive drives, which are ruinous to any effort of human achievement.
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从精神分析的角度看《帖撒罗尼迦后书》中的加德敬思想
在这篇论文中,我们的目的是分析在帖撒罗尼迦后书中出现的加德敬这个概念的含义,这个概念被认为是使徒保罗所写的。Katechon的概念与第2章第7节有关,其中介绍了parousia的步骤。宗徒提醒我们,敌基督的来临被推迟,直到他的时候来到,“不法的奥秘”将不再被“那拦阻的”阻止(帖后2:7,2001年1月,1566页)。Katechon代表了一种阻碍邪恶充分显现的力量。我们论文的目的是分析一个重要的原型,比如自我的原型,以便在精神分析的关键中破译《第二封书信》中的Katechon可能是谁或什么的谜团。接近一个具有宗教内涵的概念,使我们更接近荣格对自我概念的分析。反基督者的想法恰恰反映了自我原型作为意识和无意识之间的和谐统一的破坏,由于缺乏“阻碍”,Katechon,面对无意识的非法驱动力。在没有Katechon的情况下,意识把自己置于最可怕的无意识力量的服务之下,试图为暴力、异常的性行为、虚荣、不可估量的骄傲,或者换句话说,为自私和所有把人变成真正的怪物的情结辩护,这些怪物长着撒旦的脸和像,分别是最黑暗的、非法的、破坏性的驱动力,它们破坏了人类成就的任何努力。
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来源期刊
Revista Romaneasca Pentru Educatie Multidimensionala
Revista Romaneasca Pentru Educatie Multidimensionala EDUCATION & EDUCATIONAL RESEARCH-
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30.00%
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126
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