In Search of the Temples of YHWH of Samaria and YHWH of Teman

IF 0.3 3区 哲学 Q2 HISTORY Journal of Ancient Near Eastern Religions Pub Date : 2017-07-07 DOI:10.1163/15692124-12341287
N. Na’aman
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引用次数: 1

Abstract

The Kuntillet ‘Ajrud inscriptions mention blessings by the names of YHWH of Samaria and YHWH of Teman. Like all ancient Near Eastern gods, these two regional gods must have had central temples. This article examines their possible locations and suggests that the combination of the Kuntillet ‘Ajrud inscriptions with the eighth-century prophecies of Amos and Hosea holds the key for identifying these. In light of a detailed analysis of Hosea’s and Amos’ prophecies, it is further suggested that YHWH of Samaria was the name of the major God of the Kingdom of Israel and his main temple was located at Bethel, and that YHWH of Teman was the name of the God of the southern desert regions and his temple was located at Beer-sheba. Israelite traders who traveled southward probably visited the latter god’s temple, offered him sacrifices, made vows to repay him if they succeed in the expedition, and thus turned him to be their patron god during their travel in the desert region. This suggested identification explains why the Judahite cult place of Beer-sheba appears in Amos’ prophecy alongside the Israelite sanctuaries of Bethel, Gilgal, and Dan.
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寻找撒玛利亚耶和华的殿和提幔耶和华的殿
Kuntillet的Ajrud铭文提到了撒马利亚的YHWH和淡曼的YHWH的名字所带来的祝福。像所有古代近东神一样,这两个地区的神一定有中心神庙。本文考察了它们可能的位置,并认为Kuntilet的Ajrud铭文与八世纪阿莫斯和何西阿的预言相结合是识别这些铭文的关键。根据对何西阿和阿莫斯预言的详细分析,进一步提出撒马利亚的YHWH是以色列国主神的名字,他的主庙位于伯特利,而提幔的YHWH则是南部沙漠地区神的名字。他的庙位于别示巴。南下的以色列商人可能会参观后一位神的神庙,向他献祭,并发誓如果他们远征成功,会回报他,从而在沙漠地区旅行时将他变成他们的守护神。这一身份证明解释了为什么在阿莫斯的预言中,犹太教崇拜的地方比尔示巴与以色列圣地伯特利、吉甲和但一起出现。
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期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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