Ibn Arabi on Wahdatul Wujud and it's Relation to The Concept of Af'alul 'Ibad

Dzulfikar Akbar Romadlon, N. Ihsan, I. Istikomah
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引用次数: 3

Abstract

Abstract                                            Wahdatul Wujud philosophy is said to have implications for Jabariyah understanding which resulted in the negation of the syari'at. This is because Wahdatul Wujud is understood to be the same as Pantheism. So this research aims to know the implications of Ibn 'Arabi's thought, known as Wahdatul Wujud, on Af'alul' Ibad discourse. This research is descriptive qualitative research using a literature study approach, the researcher will conduct a study of Ibn 'Arabi's works and some related literature. The conclusion of this study, when viewed from the concept of Wahdatul Wujud as believed by Ibn Arabi and his followers, shows that Ibn Arabi believes in the theory of kasb as believed by Imam Al-Ash'ari, that humans have a will to produce actions. However, the human will does not affect the actions. Because only Allah has the power to perform actions. This is consistent with the philosophy of Wahdatul Wujud, that there is no Being except Allah, meaning that there is no action in this world except the act of Allah. Human will and effort belong to man, but only Allah can make it happen. Based on this explanation, it can be concluded that Wahdatul Wujud does not affirm the Jabariyyah concept, which can result in the negation of the Shari'ah. Keywords: Ibn ‘Arabi, Wahdatul Wujud, human action, Allah knowledge.
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伊本·阿拉比论瓦赫达图尔·乌朱德及其与阿夫阿路·伊巴德概念的关系
Wahdatul Wujud哲学据说对Jabariyah的理解有影响,这导致了对syari'at的否定。这是因为Wahdatul Wujud被理解为与泛神论相同。因此,本研究旨在了解伊本·阿拉比的Wahdatul Wujud思想对阿夫阿卢·伊巴德话语的影响。本研究采用文献研究的方法进行描述性定性研究,研究者将对伊本·阿拉比的作品和一些相关文献进行研究。本研究的结论,从伊本·阿拉比及其追随者所相信的Wahdatul Wujud的概念来看,表明伊本·阿拉米相信伊玛目Al-Ash’ari所相信的kasb理论,即人类有产生行动的意愿。然而,人类的意志并不影响行动。因为只有真主才有能力采取行动。这与Wahdatul Wujud的哲学是一致的,即除了真主之外没有存在,这意味着这个世界上除了真主的行为之外没有任何行动。人类的意志和努力属于人类,但只有真主才能实现。基于这一解释,可以得出结论,瓦赫达图尔·乌朱德没有肯定贾巴里亚的概念,这可能导致对伊斯兰教法的否定。关键词:伊本·阿拉比,瓦达图尔·武贾德,人类行为,真主知识。
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