{"title":"Compliance of Territorially Fragile States with International Human Rights Law","authors":"Antal Berkes","doi":"10.7202/1079421ar","DOIUrl":null,"url":null,"abstract":"Fragile States are defined as states incapable of fully implementing their international obligations in a part of the territory falling under their jurisdiction. The fragile State's compliance with its international law obligations is then reduced due to objective factors, which also has a major impact on international human rights law (IHRL). However, doctrine has ignored that fragile states can and sometimes do implement their positive obligations in areas beyond their effective control by virtue of the evolving interpretation of IHRL, based on effectiveness. The article argues that each of the dominant conformity theories can only partially explain the factors that influence compliance with IHRL by fragile States: instead of limiting conformity to a monocausal model, rational choices and internal socialization processes should be taken into account to enhance compliance of fragile States. The two main schools of doctrine, rational and constructivist theories, provide complementary explanations to the questions of why and how fragile States can comply with their positive obligations under the IHRL. Rational theories explain that the respect, by fragile States, of their positive obligations in IHRL has direct advantages, especially in terms of monitoring the human rights situation, the well-being of the population of the region and international cooperation. Rational interests do not, however, explain why public bodies act in such a way as to promote the protection of human rights in the area beyond the effective control of the State, especially if their national behavior is not reported in international human rights mechanisms. In these cases, constructivism can provide a complementary explanation: repeated models of norms play an essential role in the creation of a common identity, in particular the belief of national actors in an ideal and active State.","PeriodicalId":39264,"journal":{"name":"Quebec Journal of International Law","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quebec Journal of International Law","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7202/1079421ar","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
Fragile States are defined as states incapable of fully implementing their international obligations in a part of the territory falling under their jurisdiction. The fragile State's compliance with its international law obligations is then reduced due to objective factors, which also has a major impact on international human rights law (IHRL). However, doctrine has ignored that fragile states can and sometimes do implement their positive obligations in areas beyond their effective control by virtue of the evolving interpretation of IHRL, based on effectiveness. The article argues that each of the dominant conformity theories can only partially explain the factors that influence compliance with IHRL by fragile States: instead of limiting conformity to a monocausal model, rational choices and internal socialization processes should be taken into account to enhance compliance of fragile States. The two main schools of doctrine, rational and constructivist theories, provide complementary explanations to the questions of why and how fragile States can comply with their positive obligations under the IHRL. Rational theories explain that the respect, by fragile States, of their positive obligations in IHRL has direct advantages, especially in terms of monitoring the human rights situation, the well-being of the population of the region and international cooperation. Rational interests do not, however, explain why public bodies act in such a way as to promote the protection of human rights in the area beyond the effective control of the State, especially if their national behavior is not reported in international human rights mechanisms. In these cases, constructivism can provide a complementary explanation: repeated models of norms play an essential role in the creation of a common identity, in particular the belief of national actors in an ideal and active State.