The Individual vs. the State

Q4 Arts and Humanities Ruch Filozoficzny Pub Date : 2023-02-17 DOI:10.12775/rf.2022.032
D. Juruś
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Abstract

The paper presents the profiles of three American thinkers associated with the tradition of individualist anarchism. These will be: Lysander Spooner (1808–1887), Albert Jay Nock (1870–1945) and Murray Newton Rothbard (1926–1995). These thinkers were involved not only in writing, but were also active participants in the political life of the time. In their opinion, the state, whose genesis is based on violence and conquest, and the individual are the greatest enemies. The state was perceived as the greatest threat to the freedom of the individual, as it violated the principles of natural law, which in turn was to constitute the moral foundation of society. The state was, therefore, in the opinion of these thinkers, something inherently unjust, because by force and against the will of its citizens it forced them to obey. They did not perceive history in terms of class struggle, but as a struggle between individuals and society against the state. Spooner compared the state to a gang of robbers and murderers (valuing them higher than the state, however) and argued that the constitution did not bind citizens in any way, as it had not been signed by them personally, and the government had no power over the one handed over to it by free units. Nock pointed to the gradual appropriation by the state (“professional criminals”) of competences belonging to society, and the opposing goals of both. He distinguished between a government that aims to protect individuals and justice, and a state that aims to plunder, based on a law it has created. Rothbard advocated the abolition of the state as a tax consumer and its replacement with an anarcho-capitalist order in which private property would be its foundation. Theories of Spooner, Nock and Rothbard, although directed against the state, were not only negative. At their roots was the good of individuals. For Spooner, they were primarily workers, for Nock, citizens, and for Rothbard, entrepreneurs and owners. This fact is worth emphasizing, as the criticism of anarchism often boils down to allegations of radicalism and utopianism, without taking into account its protectionist nature. Criticism of the state is always a consequence of the human vision and should be considered from this perspective.             The concepts of Spooner, Nock and Rothbard, although directed against the state, were not only negative. At their root was the good of individuals. For Spooner, they were primarily workers, for Nock, citizens, and for Rothbard, entrepreneurs and owners. This fact is worth emphasizing, as the criticism of anarchism often boils down to allegations of radicalism and utopianism, without taking into account its protectionist nature. In the article, in addition to presenting the positions of American individualist anarchists, we will pay attention to the positive aspects of the criticism of the state and show that already in the nineteenth and twentieth century anarchists recognized certain mechanisms of power, which also occur with particular intensity today.
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个人与国家
本文介绍了三位与个人主义无政府主义传统相关的美国思想家的概况。他们将是:Lysander Spooner(1808–1887)、Albert Jay Nock(1870–1945)和Murray Newton Rothbard(1926–1995)。这些思想家不仅参与写作,而且是当时政治生活的积极参与者。在他们看来,起源于暴力和征服的国家和个人是最大的敌人。国家被视为对个人自由的最大威胁,因为它违反了自然法原则,而自然法原则反过来又构成了社会的道德基础。因此,在这些思想家看来,国家本质上是不公正的,因为它通过武力,违背公民的意愿,迫使他们服从。他们没有从阶级斗争的角度来看待历史,而是将其视为个人和社会之间对抗国家的斗争。斯普纳将国家比作一帮强盗和杀人犯(然而,他们的价值高于国家),并辩称宪法对公民没有任何约束,因为宪法不是由他们亲自签署的,政府对自由单位移交给它的宪法没有权力。诺克指出,国家(“职业罪犯”)逐渐侵占属于社会的权限,以及两者的对立目标。他根据自己制定的法律,区分了一个旨在保护个人和正义的政府和一个旨在掠夺的国家。罗斯巴德主张废除国家作为税收消费者的地位,取而代之的是以私人财产为基础的无政府资本主义秩序。斯普纳、诺克和罗斯巴德的理论虽然是针对国家的,但不仅是负面的。他们的根是个人的利益。对斯普纳来说,他们主要是工人,对诺克来说,他们是公民,对罗斯巴德来说,他们则是企业家和所有者。这一事实值得强调,因为对无政府主义的批评往往归结为对激进主义和乌托邦主义的指控,而没有考虑到其保护主义性质。对国家的批评总是人类视野的结果,应该从这个角度来考虑。斯普纳、诺克和罗斯巴德的概念虽然是针对国家的,但不仅是负面的。其根源是个人的利益。对斯普纳来说,他们主要是工人,对诺克来说,他们是公民,对罗斯巴德来说,他们则是企业家和所有者。这一事实值得强调,因为对无政府主义的批评往往归结为对激进主义和乌托邦主义的指控,而没有考虑到其保护主义性质。在这篇文章中,除了介绍美国个人主义无政府主义者的立场外,我们还将关注对国家批评的积极方面,并表明无政府主义在十九世纪和二十世纪就已经承认了某些权力机制,而这些机制在今天也特别强烈。
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来源期刊
Ruch Filozoficzny
Ruch Filozoficzny Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
18
审稿时长
12 weeks
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