The End of Apocalypticism: from Burton Mack’s Jesus to North American Liberalism

IF 1.3 3区 哲学 0 RELIGION Journal for the Study of the Historical Jesus Pub Date : 2021-03-03 DOI:10.1163/17455197-19020001
J. Crossley
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引用次数: 2

Abstract

This article takes a different look at the work of Burton Mack on apocalypticism and the post-historical Jesus crystallisation of the Christian ‘myth of innocence’ in terms of the social history of scholarship. After a critical assessment of previous receptions of Mack’s work from the era of the ‘Jesus wars’, there is a discussion of Mack’s place in broader cross-disciplinary tendencies in the study of apocalypticism with reference to the influence of liberal and Marxist approaches generally and those of Norman Cohn and Eric Hobsbawm specifically. Mack’s approach to apocalypticism should be seen as a thoroughgoing updating of Cold War liberal constructions of apocalypticism for an era of American ‘culture wars’, from Reagan to Trump. Part of this updating has also meant that, while much of his work against the apocalyptic Christian myth of innocence has been explicitly aimed at the de-legitimising the Right, it also continues the old Cold War intellectual battles by implicitly de-legitimising anything deemed excessively Marxist.
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天启主义的终结:从麦克的《耶稣》到北美自由主义
这篇文章从学术的社会史角度,对伯顿·麦克关于启示论和后历史耶稣对基督教“天真神话”的具体化的工作进行了不同的审视。在对“耶稣战争”时代以前对麦克作品的接受进行批判性评估后,结合自由主义和马克思主义方法的影响,特别是Norman Cohn和Eric Hobsbawm的影响,讨论了麦克在世界末日论研究中更广泛的跨学科倾向中的地位。麦克对待世界末日的方法应该被视为对从里根到特朗普的美国“文化战争”时代的冷战自由主义世界末日主义结构的彻底更新。这一更新的一部分也意味着,尽管他反对世界末日基督教天真神话的大部分作品都明确旨在使右翼去合法化,但它也通过含蓄地使任何被认为过于马克思主义的东西去合法化来延续冷战时期的智识斗争。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
6
期刊介绍: The Journal for the Study of the Historical Jesus provides an international forum for the academic discussion of Jesus within the context of first-century Palestine. The journal is accessible to all who are interested in how this complex topic has been addressed in the past and how it is approached today. The journal investigates the social, cultural and historical context in which Jesus lived, discusses methodological issues surrounding the reconstruction of the historical Jesus, examines the history of research on Jesus and explores how the life of Jesus has been portrayed in the arts and other media.
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