Islamic Education Institutions During The Bone Kingdom Period (Study of The Role of Andi Mappanyukki Sultan Ibrahim Bone Kingdom XXXII)

Abu Bakar Abubakar, Bahaking Rama, Uin Alauddin, Makassar, M. Makassar, Shabir Umar, Kata Kunci, Ahmad M. Sewang, Islamisasi Kerajaan Gowa, P. Raja, Grafindo Persada
{"title":"Islamic Education Institutions During The Bone Kingdom Period (Study of The Role of Andi Mappanyukki Sultan Ibrahim Bone Kingdom XXXII)","authors":"Abu Bakar Abubakar, Bahaking Rama, Uin Alauddin, Makassar, M. Makassar, Shabir Umar, Kata Kunci, Ahmad M. Sewang, Islamisasi Kerajaan Gowa, P. Raja, Grafindo Persada","doi":"10.21111/tsaqafah.v19i1.8551","DOIUrl":null,"url":null,"abstract":"The existence of an educational institution is considered to be very influential on the level of understanding and practice of Islamic teachings during the time of Andi Mappanyukki Sultan Ibrahim Kingdom Bone XXXII. This paper tries to trace the role of Andi Mappanyukki Sultan Ibrahim in developing Islamic educational institutions in the Kingdom of Bone and Islamic educational institutions during the time of Andi Mappanyukki Sultan Ibrahim. This type of research is a qualitative field through observation, interviews, documentation, and reference searches. The results of this study indicate that the role of Andi Mappanyukki in forming Sultan Ibrahim in developing Islamic institutions in the Bone Kingdom included socio-religious organizations, educating the Bone kingdom, bring scholars, and Islamic educational institutions. Informal education at the time of Andi Mappanyukki had formal Islamic educational institutions namely al-Madrasah al-Amīriyyah al-Islamiyyah Watampone, non-formal Islamic education institutions were recitations at the Old Mosque (al-Mujahidin), Watampone Great Mosque, Cabalu Mosque, Palakka Mosque, Macege Mosque, Awangpone Mosque, Cenrana Mosque, and the Ulama's House. Relics of the past or commonly called the culture of the end, is a very important thing to know the behavior and activities of humans in their time. ","PeriodicalId":53315,"journal":{"name":"Tsaqafah","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tsaqafah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21111/tsaqafah.v19i1.8551","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The existence of an educational institution is considered to be very influential on the level of understanding and practice of Islamic teachings during the time of Andi Mappanyukki Sultan Ibrahim Kingdom Bone XXXII. This paper tries to trace the role of Andi Mappanyukki Sultan Ibrahim in developing Islamic educational institutions in the Kingdom of Bone and Islamic educational institutions during the time of Andi Mappanyukki Sultan Ibrahim. This type of research is a qualitative field through observation, interviews, documentation, and reference searches. The results of this study indicate that the role of Andi Mappanyukki in forming Sultan Ibrahim in developing Islamic institutions in the Bone Kingdom included socio-religious organizations, educating the Bone kingdom, bring scholars, and Islamic educational institutions. Informal education at the time of Andi Mappanyukki had formal Islamic educational institutions namely al-Madrasah al-Amīriyyah al-Islamiyyah Watampone, non-formal Islamic education institutions were recitations at the Old Mosque (al-Mujahidin), Watampone Great Mosque, Cabalu Mosque, Palakka Mosque, Macege Mosque, Awangpone Mosque, Cenrana Mosque, and the Ulama's House. Relics of the past or commonly called the culture of the end, is a very important thing to know the behavior and activities of humans in their time. 
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Bone王国时期的伊斯兰教育机构(Andi Mappanyukki Sultan Ibrahim Bone王国作用研究三十二)
在Andi Mappanyukki Sultan Ibrahim Kingdom Bone XXXII时期,教育机构的存在被认为对伊斯兰教义的理解和实践水平有很大影响。本文试图追溯Andi Mappanyukki Sultan Ibrahim在Bone王国伊斯兰教育机构发展中的作用,以及Andi Mappanyukki苏丹Ibrahim时期的伊斯兰教育机构。这类研究是一个通过观察、访谈、文献和参考文献检索的定性领域。本研究结果表明,Andi Mappanyukki在形成苏丹易卜拉欣(Sultan Ibrahim)过程中在Bone王国发展伊斯兰机构的作用包括社会宗教组织、教育Bone王国、引入学者和伊斯兰教育机构。Andi Mappanyukki时期的非正规教育有正规的伊斯兰教育机构,即al-Madrasah al-Amīriyyah al-Islamiyyah Watampone,非正规伊斯兰教育机构是在旧清真寺(al-Mujahidin)、Watampone大清真寺、Cabalu清真寺、Palakka清真寺、Macege清真寺、Awangpone清真寺、Cenrana清真寺和Ulama's House的朗诵会。过去的遗迹或通常称为文化的终结,是了解人类在其时代的行为和活动的一件非常重要的事情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
7
期刊最新文献
TRADISI GHATIB BEGHANYUT SEBUAH PERADABAN ISLAM PADA MASYARAKAT SIAK SRI INDRAPURA, RIAU Hikayat Raja Pasai Sebagai Sumber Historiografi Menurut Perspektif Syed M. Naquib Al-Attas Antara Salafi dan Sufi: Tasawuf menurut Ibn Taimiyyah dan al-Qusyairi Hasan Langgulung Thought on Islamic Education Character Transformation of Naposo Nauli Bulung in Religious Practice in South Tapanuli Regency
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1