The Hare Krishnas in Bali: Localized Religion and New Religious Movement

Ravinjay Kuckreja
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Abstract

As the Balinese sought official religious acceptance in Indonesia, they formalized their ethnic customs and transformed them into a universal religion with an Abrahamic model called “Agama Hindu Dharma”. In aligning itself with Hinduism, the Balinese had to restructure their internalized indigenous faith and share it with Hindus beyond the island, including with others in the archipelago and the religious hearth of India. The International Society for Krishna Consciousness (ISKCON), commonly known as The Hare Krishna Movement, is a Hindu-based New Religious Movement. With their active presence in Bali, they provided an informative and devotional perspective for inquisitive Hindus. Preferring their local expression of Hinduism instead, ISKCON books and teachings were banned in 1984 for disrupting public order during the repressive era of President Suharto. The political reformation of 1998 allowed for the recognition of ISKCON, but the exclusivism of Hare Krishna members threatened many orthodox Balinese Hindus. This opposition culminated in 2020, resulting in a decree restricting all non-Balinese Hindu sects from practicing in the Hindu-majority province. This paper documents the formalization of the indigenous Balinese theology and its recent interaction with a multinational New Religious Movement.
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巴厘岛的克利须那:本土化宗教与新宗教运动
当巴厘岛人在印度尼西亚寻求官方的宗教认可时,他们将自己的民族习俗正规化,并将其转变为一种具有亚伯拉罕模式的普世宗教,称为“阿加玛印度教法”。为了与印度教保持一致,巴厘岛人不得不重组他们内化的土著信仰,并与岛外的印度教徒分享,包括与群岛和印度宗教中心的其他人分享。国际奎师那意识学会(ISKCON),通常被称为哈瑞奎师那运动,是一个以印度教为基础的新宗教运动。由于他们在巴厘岛的活跃,他们为好奇的印度教徒提供了一个信息丰富和虔诚的视角。ISKCON的书籍和教义更倾向于在当地表达印度教,1984年因在苏哈托总统的镇压时代扰乱公共秩序而被禁止。1998年的政治改革允许承认ISKCON,但Hare Krishna成员的排外主义威胁到许多正统的巴厘岛印度教徒。这种反对在2020年达到顶峰,导致一项法令限制所有非巴厘岛印度教教派在印度教占多数的省份执业。本文记录了巴厘岛土著神学的形式化及其最近与一个跨国新宗教运动的互动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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发文量
7
审稿时长
24 weeks
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