Muhammad Sayyid Tantawi's Interpretation of the Verses of Riba

Maulana Yusuf Alamsyah, Khaleel Al-Obaidi
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引用次数: 1

Abstract

The pattern of people's life has changed occasionally, encouraging people to follow this development, especially in matters related to mu’amalah. However, the problem here is that banking is synonymous with bank interest or rent, whereas most people in the community think that bank interest or rent is the same as usury. This paper is based on the results of a study that describes and classifies usury verses in the Qur’an, then analyzes them with the methodology used by Muhammad Sayyid Tantawi inTafsir al-Wasith, which was later linked to his fatwa regarding bank interest law. This study concluded that internal and external factors greatly influenced Tantawi's interpretation of bank interest in Islamic law, among which he used the opinions of modernist scholars such as Al-Alusy, Fazlur Rahman, etc. In addition, the pattern of interpretation of interpretation al-Wasith to the usury verse consists of four patterns consisting of sura al-Rum verse 39 explaining that transactions with usury will not develop and will even lose money. Surah al-Nisa' verses 160-161 demonstrate that their tyranny caused some of the painful sanctions Allah has ever bestowed upon the Jews as perpetrators of usury transactions.
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穆罕默德·赛义德·坦塔维对《利巴经》的解读
人们的生活模式偶尔会发生变化,鼓励人们跟随这种发展,特别是在与穆阿马拉有关的事情上。然而,这里的问题是,银行业务是银行利息或租金的同义词,而社区中的大多数人认为银行利息或租金与高利贷相同。本文基于一项研究的结果,该研究对古兰经中的高利贷经文进行了描述和分类,然后用Muhammad Sayyid Tantawi inTafsir al-Wasith使用的方法对它们进行了分析,该方法后来与他关于银行利息法的法特瓦联系在一起。本研究认为,内部和外部因素对坦塔维在伊斯兰法中对银行利益的解释影响很大,其中他使用了Al-Alusy、Fazlur Rahman等现代主义学者的观点。此外,al-Wasith对高利贷经文的解释模式包括四种模式,其中al-Rum第39节解释了与高利贷的交易不会发展,甚至会赔钱。尼萨章第160-161节表明,他们的暴政导致了安拉对犹太人的一些痛苦的制裁,因为他们是高利贷交易的肇事者。
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7
审稿时长
24 weeks
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