Hau'ofa's Hope Association for Social Anthropology in Oceania 2009 Distinguished Lecture

IF 0.4 3区 社会学 Q3 ANTHROPOLOGY Oceania Pub Date : 2009-11-01 DOI:10.1002/J.1834-4461.2009.TB00062.X
J. Clifford
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引用次数: 10

Abstract

I am grateful for the invitation to address the Association for Social Anthropology in Oceania (ASAO) as its Distinguished Lecturerespecially since my relation to Pacific scholarship has always been rather unprofessional, or at least spotty. I like to think of myself as an amateurin a sense that comes through best in the French amateur, one who loves. Someone who cultivates a study or art from taste or attraction rather than professionally. (I pass over another meaning, more prominent in the English language dictionaries: 'a person who does something more or less unskillfully.') So I address you as a non-specialist, amateur of the Pacifica fellow-traveler perhaps, in that vast space. But while I may not have much new to say, for this audience, about Island Pacific societies or histories, I may be able to suggest ways that the region and some of its distinctive problems and theorists have been generative for thinking about broad issues: the nature and diversity of indigeneity today, scale-making in various globalizing socio-cultural processes, the inventive dynamism of tradition, and the question of what might be called differential historicities. By that I mean ways of telling large scale stories about where wealways a contested pronounhave come from and are going, separately and together. Preparing this talk has made me realize how much of what I find most useful for thinking through our current utopic/dystopic moment has come from the Pacificfrom a uniquely rich scholarly fusion of ethnography with history, and from inspirational scholars, writers, activists and studentssome, but not all of whom, I'll be able to mention tonight. So I offer this address in a spirit of gratitude. But also, I confess, with a certain irritation. When I was contacted about doing the lecture, I thought: 'Ah ASAO. An exotic locale. Preferably in Hawaii, or at least Southern Californiasomewhere near a beach with warm water.' Well, I hope foggy Santa Cruz seems exotic enough to you at least. Lacking my usual excusethat a trip away from home would be too disruptive in the midst of a hectic academic termI yielded to my election. But I said that I couldn't, for lack of time, come up with something really appropriate to the Pacific, so I would need to speak from my current research on indigenous heritage politics in Alaska. No doubt the general issues would resonate.
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2009年大洋洲希望社会人类学协会杰出讲座
我很感谢邀请我作为大洋洲社会人类学协会(ASAO)的杰出讲师在该协会发表演讲,特别是因为我与太平洋学术的关系一直相当不专业,或者至少是参差万别。我喜欢把自己看作一个业余爱好者,从某种意义上说,这在法国业余爱好者中是最好的,一个热爱的人。培养一门学问或艺术的人,出于爱好或吸引力,而不是出于专业。(我略过了另一个在英语词典中更为突出的意思:“做某事多少有些不熟练的人”)所以我把你当作一个非专业人士,也许是太平洋旅伴的业余爱好者,在那个广阔的空间里。虽然对于在座的各位,关于太平洋岛国的社会或历史,我可能没有太多新话要说,但我可能会提出一些方法,说明该地区及其一些独特的问题和理论家对思考广泛的问题产生了影响:今天土著的性质和多样性,各种全球化社会文化进程中的规模制造,传统的创造性活力,以及可能被称为差异历史的问题。我的意思是,讲述一个大范围故事的方式,关于我们总是一个有争议的代词从哪里来,到哪里去,分开或一起。准备这次演讲让我意识到,我发现对思考我们当前的乌托邦/反乌托邦时刻最有用的东西有多少来自太平洋,来自民族志与历史的独特丰富的学术融合,来自鼓舞人心的学者、作家、活动家和学生——有些人,但不是所有人,今晚我都能提到。因此,我怀着感激的心情发表这次讲话。但是,我承认,我也有点恼火。当有人联系我要做讲座时,我想:‘啊,ASAO。异国情调的地方。最好是在夏威夷,或者至少是南加州靠近温暖海滩的地方。”我希望雾蒙蒙的圣克鲁斯至少对你来说够有异国情调。我没有像往常那样借口说,在一个繁忙的学术学期中,离家旅行会太打扰我,所以我接受了自己的当选。但我说,由于时间有限,我无法拿出真正适合太平洋地区的东西,所以我需要从我目前对阿拉斯加土著遗产政治的研究中发言。毫无疑问,一般问题会引起共鸣。
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来源期刊
Oceania
Oceania ANTHROPOLOGY-
CiteScore
1.50
自引率
10.00%
发文量
23
期刊介绍: The Australian journal OCEANIA focuses on the study of indigenous peoples of Australia, Melanesia, Polynesia, Micronesia, and Southeast Asia. A recent issue includes articles on land wars, land utilization, and aboriginal self-determination. There are typically five articles per issue and six to ten book reviews. Occasionally, an issue is devoted to a single topic (Katz).
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