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If the Yagwoia were the Gimi…: A Reply to Gillison's Critical Appraisal of ‘Stalked by the Malignant Spirit…’ 如果亚格沃亚人是吉美人.....:回复吉利森对《恶灵缠身》的批评性评价
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-12-10 DOI: 10.1002/ocea.5387
Jadran Mimica
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引用次数: 0
Anarchy and the Art of Listening. By JamesSlotta. Ithaca, NY, USA: Cornell University Press. 2023. Pp: xii + 201. Price: US$31.95. 无政府状态与倾听的艺术詹姆斯-斯洛塔著。美国纽约州伊萨卡:康奈尔大学出版社。2023.页数: xii + 201。价格:31.95 美元:31.95美元。
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-12-10 DOI: 10.1002/ocea.5389
Ryan Schram
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引用次数: 0
Water's Ethical Time: The Art of Deindustrialising Human‐Water Relationships 水的伦理时代:人水关系去工业化的艺术
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-12-03 DOI: 10.1002/ocea.5384
Ute Eickelkamp
I explore by way of a thought experiment the temporality of waterways in the context of restorative art interventions. As a substance that moves and gives form, and as a medium that retains and discharges, connects and divides, water that flows can make tangible the experiential flow of return and anticipation. Arguably, this bi‐directional structuring of time is pivotal to transformative and reparative action. If restoration means ‘going back’ to memories of ecologies and places, it does so with a generative thrust forward. This is the life‐enabling orientation of recuperation that I discern connects diverse phenomenological concepts: Deborah Bird Rose's ‘multispecies knots of ethical time’, the idea of ‘afterness’ as developed by Gerhard Richter, Gaston Bachelard's ‘rhythmic time’, and Gerald Vizenor's ‘survivance’. I bring these concepts to: (a) artistic water restoration projects that make imaginable, palpable, and real sustainable human‐water relationships, with a focus on the public works in Sydney by Turpin + Crawford Studio; (b) perspectives on water and time that Australian Indigenous thinkers have shared during my ethnographic research; and (c) the re‐naturalization of a river in Germany's postindustrial Ruhr region. I propose that thinking with water ethically and recognizing its temporal diversity opens up perspectives on the deindustrialisation of rivers and other bodies of water.
我通过一种思想实验的方式来探索在恢复性艺术干预的背景下水路的暂时性。作为一种移动和赋予形式的物质,作为一种保留和释放、连接和分离的媒介,流动的水可以使回归和期待的体验流动具体化。可以说,这种时间的双向结构对变革和修复行动至关重要。如果说恢复意味着“回到”对生态和地方的记忆,那么它就是一种向前推进的生成。我认为这是生命恢复的方向,它连接了不同的现象学概念:黛博拉·伯德·罗斯的“伦理时间的多物种结”、格哈德·里希特提出的“后性”概念、加斯顿·巴舍拉的“节奏时间”和杰拉尔德·维泽诺的“生存”。我将这些概念带入:(a)艺术水修复项目,创造可想象的、可触摸的、真正可持续的人与水的关系,重点是悉尼的Turpin + Crawford工作室的公共工程;(b)在我的民族志研究中,澳大利亚土著思想家分享的关于水和时间的观点;(c)德国后工业时代鲁尔地区一条河流的再自然化。我认为,从道德上思考水,认识到水的时间多样性,可以为河流和其他水体的去工业化开辟新的视角。
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引用次数: 0
Water Lore: Practice, Place, Poetics. By CamilleRoulière & ClaudiaEgerer. London, UK and New York, NY, USA: Earthscan from Routledge. 2022. Pp: xxi + 261. Price: A$75.99. 水的传说:实践、地点、诗学。卡米耶-鲁利耶尔和克劳迪娅-埃格勒著。英国伦敦和美国纽约:Earthscan from Routledge。2022.页数:xxi + 261。价格:75.99 澳元:A$75.99.
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-29 DOI: 10.1002/ocea.5385
S. Babidge
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引用次数: 0
Water Futures in Australia: Materialities, Temporalities, Imaginaries 澳大利亚水的未来:物质性、时间性、想象力
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-29 DOI: 10.1002/ocea.5380
S. Babidge, Ute Eickelkamp, Linda Connor
This special issue is part of a shift in social science and humanities thinking and in public awareness towards planetary water concerns. As societal and scholarly attention to the wet element – and its political import and its cultural constitution – is growing, we ask, how can we rethink our relationships with water in Australia now and into the future? The collection of papers in this issue shows that water responds to human practices which in turn are grounded in cultural imaginaries. Water is thus real in diverse ways, and makes possible diverse material, political and cultural relationships. Taking our lead from the ideas that contributors have developed from this and other questions posed for the issue, our introductory discussion considers three themes that are key to the understanding of water futures in Australia: materialities, temporalities and imaginaries.
本特刊是社会科学和人文学科思想以及公众意识向地球水问题转变的一部分。随着社会和学术界对湿元素及其政治影响和文化构成的关注与日俱增,我们不禁要问:我们该如何重新思考现在和未来澳大利亚与水的关系?本期论文集表明,水与人类的实践活动息息相关,而人类的实践活动又以文化想象为基础。因此,水以不同的方式真实存在,并使不同的物质、政治和文化关系成为可能。根据投稿人从这一问题和为本期提出的其他问题中提出的观点,我们的介绍性讨论考虑了对理解澳大利亚未来水资源至关重要的三个主题:物质性、时间性和想象力。
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引用次数: 0
Misty Bodies of Water and Artistic Relationality in the Hydrocene 朦胧水体与水心的艺术关系
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-27 DOI: 10.1002/ocea.5382
Bronwyn Bailey‐Charteris
The Hydrocene is the watery, disruptive, conceptual epoch that I name for the tide of art going into the blue in response to the climate crisis. In this short watery provocation and essay, I share the potential significance of ‘misting’ as a hydro‐artistic method of reorientation from within fog, where fog becomes a portal towards embodied encounters in art practices. I look to the extensive fog‐based work of Japanese artist Fujiko Nakaya alongside Australian artists Emily Parsons‐Lord's misty installation Things fall apart (2017) and Janet Laurence's hazy site‐specific public work In the Shadow (2000) as examples of misting. I relate the artists' pieces to theorist Ifor Duncan's concept of ‘Occult Meteorology’ and Janine Randerson's notion of ‘Weather as Medium’, and further propose misting as a hydro‐artistic method in the Hydrocene. The potential of artistic relationality between misty bodies of water in contemporary eco‐critical art practices opens up possibilities of engaging indeterminate watery futures.
Hydrocene "是我为应对气候危机的艺术浪潮命名的一个充满水、破坏性和概念性的时代。在这篇短文中,我分享了 "雾化 "作为一种从雾中重新定位的水文艺术方法的潜在意义,在雾中,雾成为艺术实践中体现性接触的入口。我将日本艺术家藤子-中谷(Fujiko Nakaya)基于雾的大量作品与澳大利亚艺术家艾米丽-帕森斯-洛德(Emily Parsons-Lord)的迷雾装置作品《Things fall apart》(2017年)和珍妮特-劳伦斯(Janet Laurence)的朦胧特定场地公共作品《In the Shadow》(2000年)作为雾化的范例。我将这些艺术家的作品与理论家伊福-邓肯(Ifor Duncan)的 "神秘气象学"(Occult Meteorology)概念和珍妮-兰德森(Janine Randerson)的 "作为媒介的天气"(Weather as Medium)概念联系起来,并进一步提出雾化是水文景观中的一种水文艺术方法。在当代生态批判艺术实践中,雾状水体之间的潜在艺术关系为参与不确定的水景未来提供了可能性。
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引用次数: 0
‘Why can't we speak up for ourselves…?’ Water Futures and Ethnographic Provocations 为什么我们不能为自己说话......?水的未来与人种学挑衅
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-27 DOI: 10.1002/ocea.5374
Anne Poelina, Sandy Toussaint, Stephen Muecke
Via a three‐person dialogue, we engage with an inquiry posed for this special issue: ‘What questions are ethnographers asking about water in Australia?’ Canvassing such an inquiry led us to being both provoked and provocateurs, in part by following Luci Pangrazio's (2016) discussion about the value of provocation in the social sciences. Turning from provocation as heuristic tool, we then focus on the iconic Mardoowarra, Fitzroy River in Western Australia's northern Kimberley, and Aboriginal people's deep and enduring cultural, environmental and emotional interconnections and responsibilities with such a major water source. Contemplated also is the contemporary importance of inquiring into water‐based questions relating to Australian Indigenous people that might be reconceptualized to become questions about ethnographers and ethnography in the 21st century.
通过三人对话,我们参与了为本特刊提出的一项调查:"民族志学者对澳大利亚的水提出了哪些问题?对这一问题的探究使我们既受到挑衅,又成为挑衅者,部分原因是我们遵循了 Luci Pangrazio(2016 年)关于社会科学中挑衅的价值的讨论。从作为启发式工具的 "挑衅 "开始,我们关注西澳大利亚金伯利北部标志性的马尔多瓦拉河(Mardoowarra)、菲茨罗伊河(Fitzroy River),以及原住民在文化、环境和情感方面与这一主要水源之间深厚而持久的联系和责任。此外,我们还探讨了探究与澳大利亚土著居民有关的水源问题的当代重要性,这些问题可能会被重新概念化,成为 21 世纪有关民族学家和民族志的问题。
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引用次数: 0
The Wet: Shifting Seasons, Climate Change and Natural Cycles in Cape York Peninsula, Queensland 湿润:昆士兰约克角半岛的季节变换、气候变化和自然周期
IF 1 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-15 DOI: 10.1002/ocea.5377
Mardi Reardon-Smith
Land managers in Cape York Peninsula, far northeast Australia, hold different ideas around the causes of climate variability. Understandings of changes in climate are underpinned by particular environmental knowledges, values, and practices. These understandings are articulated in the context of the wet season, when land managers must adapt to the changing duration and intensity of the rainfall each year. The wet and dry seasons function as cyclical agents that precipitate different modes of living and working among different groups of people in Cape York. Where settler‐descended cattle graziers tend to frame climate variability as ‘natural cycles’, Aboriginal rangers link climate variability to anthropogenic climate change. The tendency among Aboriginal rangers to link these changes to anthropogenic climate change is a result of the interpenetration of a Western scientific land management model with an Aboriginal land management model in the formal co‐management of protected areas. From this context, a ‘spatial vernacular’ of interculturally produced climate‐related knowledge emerges. The explanatory models different land managers draw on to understand climate variation in relation to seasonal water, changes to the wet season, and the increased frequency of extreme weather events are linked to their livelihoods, lifeways, and the forms of environmental knowledge they value.
澳大利亚东北部约克角半岛的土地管理者对气候变异的原因持有不同的看法。对气候变化的理解以特定的环境知识、价值观和实践为基础。在雨季,土地管理者必须适应每年不断变化的降雨持续时间和强度。雨季和旱季作为周期性的媒介,在约克角不同人群中形成了不同的生活和工作模式。定居者出身的放牧者倾向于将气候多变性归结为 "自然周期",而原住民护林员则将气候多变性与人为气候变化联系在一起。原住民护林员倾向于将这些变化与人为气候变化联系起来,这是保护区正式共同管理中西方科学土地管理模式与原住民土地管理模式相互渗透的结果。在此背景下,产生了一种跨文化的气候相关知识的 "空间方言"。不同的土地管理者在理解与季节性水有关的气候变异、雨季的变化以及极端天气事件发生频率的增加时所借鉴的解释性模型与他们的生计、生活方式以及他们所重视的环境知识形式相关联。
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引用次数: 0
Moro and the Weather Coast: A Revitalization Movement in the Solomon Islands. By Gülbün ÇokerO'Connor. Durham, NC, USA: Carolina Academic Press. 2022. Pp: 203. Price: US$44.00 摩洛和天气海岸:所罗门群岛的复兴运动。作者:g<s:1> lb<e:1> n ÇokerO’connor。达勒姆,北卡罗来纳州,美国:卡罗莱纳学术出版社。2022。页:203。价格:44.00美元
3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-14 DOI: 10.1002/ocea.5379
Jaap Timmer
OceaniaEarly View BOOK REVIEW Moro and the Weather Coast: A Revitalization Movement in the Solomon Islands. By Gülbün Çoker O'Connor. Durham, NC, USA: Carolina Academic Press. 2022. Pp: 203. Price: US$44.00 Jaap Timmer, Jaap Timmer [email protected] Macquarie University and Aarhus UniversitySearch for more papers by this author Jaap Timmer, Jaap Timmer [email protected] Macquarie University and Aarhus UniversitySearch for more papers by this author First published: 14 November 2023 https://doi.org/10.1002/ocea.5379Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat No abstract is available for this article. REFERENCE Davenport, W. and G.C. O'Connor. 1967. The Moro Movement of Guadalcanal, British Solomon Islands protectorate. Journal of the Polynesian Society 76(2): 123–176. Early ViewOnline Version of Record before inclusion in an issue ReferencesRelatedInformation
摩洛和天气海岸:所罗门群岛的复兴运动。作者:g lb n Çoker O'Connor。达勒姆,北卡罗来纳州,美国:卡罗莱纳学术出版社。2022。页:203。价格:US$44.00 Jaap Timmer, Jaap Timmer [email protected]麦考瑞大学和奥胡斯大学搜索本作者的更多论文Jaap Timmer, Jaap Timmer [email protected]麦考瑞大学和奥胡斯大学搜索本作者的更多论文首次发表:2023年11月14日https://doi.org/10.1002/ocea.5379Read全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare请查看我们的使用条款和条件,并勾选下面的复选框共享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件,请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。复制URL共享链接共享一个emailfacebooktwitterlinkedinreddit微信本文无摘要参考文献W.达文波特和G.C.奥康纳。1967. 瓜达尔卡纳尔岛摩罗运动,英属所罗门群岛的保护国。中国生物医学工程学报[j](2): 1 - 6。在问题包含之前的早期视图在线版本的记录参考信息
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引用次数: 0
Yinbarnini Ngukunginyi (Singing of Water) 《水之歌》
3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2023-11-14 DOI: 10.1002/ocea.5378
Ray Dimakarri Dixon, Terry Morgan
ABSTRACT Exploratory fracking has commenced in the Beetaloo Basin, adjacent to Mudburra Country. At the time of writing, the Northern Territory Government is preparing to issue production licences to the gas companies involved. Environmental groups and some Aboriginal traditional owners, however, are insisting that the potential impact on land, water, pastoral operations, and Aboriginal communities has not been properly taken into account. Amongst other things, they point to the existence of stygofauna – tiny creatures that live in the underground water – which, though known to the traditional owners for millennia, are relatively new to western science. (It is likely that a word for stygofauna existed in the Mudburra language, but as far as we know it has not survived.) Research to establish environmental baselines prior to the commencement of fracking indicates that the stygofauna perform a vital function in purifying the underground water, and that they would be seriously threatened by fracking operations. As part of the protest movement against fracking, the authors have composed a song about stygofauna to be taught to the Mudburra children at Newcastle Waters School.
在Mudburra国家附近的Beetaloo盆地,已经开始了探索性水力压裂。在撰写本文时,北领地政府正准备向涉及的天然气公司颁发生产许可证。然而,环保组织和一些土著传统所有者坚持认为,对土地、水、畜牧业和土著社区的潜在影响没有得到适当考虑。除此之外,他们还指出了海鞘动物群的存在——一种生活在地下水中的微小生物——尽管几千年前就为传统的所有者所知,但对西方科学来说相对较新。(很可能在Mudburra语中有一个表示stygofauna的词,但据我们所知,这个词没有留存下来。)在水力压裂开始前建立环境基线的研究表明,水蛭动物群在净化地下水方面起着至关重要的作用,它们将受到水力压裂作业的严重威胁。作为反对水力压裂的抗议运动的一部分,作者们创作了一首关于水母的歌曲,并将其教给纽卡斯尔沃特斯学校穆德布拉的孩子们。
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引用次数: 0
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Oceania
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