Moral economy in a global era: the politics of provisions during contemporary food price spikes

IF 4.4 1区 社会学 Q1 ANTHROPOLOGY Journal of Peasant Studies Pub Date : 2014-09-03 DOI:10.1080/03066150.2014.895328
N. Hossain, D. Kalita
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引用次数: 23

Abstract

The wave of food riots since 2007 revived interest in why people protest in periods of dearth, yet research has to date failed to make sense of the political cultures of food protests. The concept of the moral economy in European history is explored here to make sense of contemporary political perspectives on how food markets should work in Bangladesh, Indonesia, Kenya and Zambia. The concrete expressions of these moral economies are localized and politically contingent, yet there are broad areas of common ground across settings. As with the moral economies of seventeenth- and eighteenth-century Europe, there is strong popular feeling against speculation and collusion in food markets in times of dearth, and an emphasis on the responsibilities of public authorities to act. But whereas the moral economy in European histories focused on customary paternalistic obligations, the contemporary emphasis is on formal and electoral accountabilities as a means of triggering public action. The paper concludes with a discussion of a research agenda on the moral economy and the politics of provisions in globalised present-day food markets.
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全球化时代的道德经济:当代食品价格飙升期间的供应政治
自2007年以来的粮食骚乱浪潮重新唤起了人们对为什么人们在饥荒时期抗议的兴趣,然而迄今为止的研究未能理解粮食抗议的政治文化。本文探讨了欧洲历史上道德经济的概念,以理解孟加拉国、印度尼西亚、肯尼亚和赞比亚食品市场应如何运作的当代政治观点。这些道德经济的具体表现是局部的,在政治上是偶然的,但在不同的环境中有广泛的共同点。与17世纪和18世纪欧洲的道德经济一样,在粮食短缺时期,人们强烈反对食品市场上的投机和勾结,并强调公共当局采取行动的责任。但是,欧洲历史上的道德经济关注的是习惯上的家长式义务,而当代的重点是正式的和选举的责任,作为触发公共行动的一种手段。本文最后讨论了在全球化的当今食品市场的道德经济和政治规定的研究议程。
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来源期刊
CiteScore
10.50
自引率
17.60%
发文量
99
期刊介绍: A leading journal in the field of rural politics and development, The Journal of Peasant Studies (JPS) provokes and promotes critical thinking about social structures, institutions, actors and processes of change in and in relation to the rural world. It fosters inquiry into how agrarian power relations between classes and other social groups are created, understood, contested and transformed. JPS pays special attention to questions of ‘agency’ of marginalized groups in agrarian societies, particularly their autonomy and capacity to interpret – and change – their conditions.
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