Book Reviews : HARIPRIYA RANGAN, Of Myths and Movements: Rewriting Chipko into Himalayan History, Delhi, Oxford University Press, 2000, pp. 272. AKHILESHWAR PATHAK, Laws, Strategies and Ideologies: Legislating Forests in Colonial India, Delhi, Oxford University Press, 2002, pp. 185

Pub Date : 2003-01-01 DOI:10.1177/001946460304000113
A. Prasad
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Abstract

The rise of environmental history in the last decades of the twentieth century opened up history writing to new themes and uncharted terrain. These included an exploration of the histories of states and polities in their relationship with natural resources on the one hand and history of movements for the rights of the people on the other. In the course of writing these histories the dominant discourses also made scathing critiques of modern development paradigms and their impact on marginalised and disadvantaged sections of the society. The resultant ideology of the ’Environmentalism of the Poor’ was done by people who were involved with existing environmental movements as activists or merely as ideologues. Today, after 15 years of the advent of environmentalism, the movements that provided it inspiration find themselves in a crisis. Little wonder then that there is now a serious attempt to re-evaluate the approaches of environmental history that popularised environmentalism as an ideology amongst Indian intelligentsia. The books under review are an attempt precisely at this task. Haripriya Rangan’s book Of Myths and Movements is an attempt to reinterpret the Chipko movement and its meaning for sustainable regional development. She writes that Chipko was a ’social movement’ that emerged nearly 25 years ago in the Garhwal Himalayas, and today ’transformed by a variety of narratives it exists
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书评:HARIPRIYA RANGAN,《神话与运动:将Chipko改写成喜马拉雅历史》,德里,牛津大学出版社,2000年,第272页。《法律、战略和意识形态:殖民地印度的森林立法》,德里,牛津大学出版社,2002年,第185页
二十世纪最后几十年环境史的兴起为历史写作开辟了新的主题和未知的领域。这些内容一方面包括探索国家和政治与自然资源的关系的历史,另一方面包括人民权利运动的历史。在撰写这些历史的过程中,主流话语也对现代发展模式及其对社会边缘和弱势群体的影响进行了尖锐的批评。由此产生的“穷人的环境保护主义”的意识形态是由那些作为活动家或仅仅作为理论家参与现有环境运动的人完成的。今天,在环境保护主义出现15年后,为其提供灵感的运动发现自己处于危机之中。难怪现在有人认真地尝试重新评估环境史的方法,这些方法使环境主义在印度知识分子中成为一种意识形态。本文所讨论的书籍正是为完成这一任务所作的尝试。Haripriya Rangan的《神话与运动》一书试图重新解释Chipko运动及其对可持续区域发展的意义。她写道,Chipko是一场“社会运动”,大约25年前出现在喜马拉雅山脉的加尔瓦尔地区,今天“被各种各样的叙述所改变”
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