Book Reviews : MUSHIRUL HASAN and NARIAKI NAKAZATO, eds, The Unfinished Agenda. Nation- building in South Asia, New Delhi, Manohar, 2001, pp. 536

Pub Date : 2003-06-01 DOI:10.1177/001946460304000206
Tirthankar Roy
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引用次数: 0

Abstract

important to recognise that Weber concentrated on the first and Durkheim on the second. In pushing through Weber’s thought that soteriology had to be distinguished from other types of religion, and accordingly being concerned with a world outside soteriology-while also recognising that ’Weber, unlike Durkheim, was not interested in analyzing the category of social religion’-I suspect Gellner’s interpretation, as it explores the social pathways by which Newar Buddhism asserted, and continues to assert itself, is being single-mindedly Durkheimian. It is important to be rather careful about the charge being laid here, especially since Gellner (in situating his collection as a whole) is concerned to register a movement
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书评:《未完成的议程》,HASAN和NAKAZATO编著。《南亚的国家建设》,新德里,马诺哈尔,2001年,页536
重要的是要认识到韦伯关注的是前者,而迪尔凯姆关注的是后者。通过推动韦伯的思想,即救赎论必须与其他类型的宗教区分开来,并因此关注救赎论之外的世界——同时也认识到“韦伯与迪尔凯姆不同,对分析社会宗教的类别不感兴趣”——我怀疑盖尔纳的解释,因为它探索了尼瓦尔佛教所主张的社会途径,并继续坚持自己的主张,是单一的迪尔凯姆主义。重要的是要小心这里提出的指控,特别是因为盖尔纳(把他的收藏作为一个整体)关心的是记录一场运动
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