The Fall of Phaethon in Context: A New Synthesis of Mythological, Archaeological and Geological Evidence

IF 0.3 3区 哲学 Q2 HISTORY Journal of Ancient Near Eastern Religions Pub Date : 2016-06-04 DOI:10.1163/15692124-12341279
P. James, M. V. D. Sluijs
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引用次数: 2

Abstract

The well-known classical myth of Phaethon must be the earliest recorded cautionary tale about teenage driving: taking control of the chariot of his father, the Sun-god, Phaethon set the world ablaze and endangered the cosmic order, until he was felled by Zeus’ thunderbolt and hurled to the earth. It has long been recognised that the tale must reflect some extraordinary astronomical event, recent attempts associating his fall with meteorite impact craters in southern Germany and Estonia. This geographic focus is too narrow. We examine parallels to the myth from ancient Anatolia, Mesopotamia, and the Levant, most previously unrecognised; the tendency of the Greeks to relocalise borrowed myths in the Aegean region or further westwards; and, above all, the unsolved problem aired long ago by Sir James Frazer regarding how remarkably analogous tales are known from as far afield as North America. A proposed impact crater in Iraq may emerge as a suitable candidate for the source of the myth in the Near East. Using developments in the current understanding of comets, meteor, streams and asteroids on earth-crossing orbits, we offer an explanation for both the similarities and differences between the global parallels to the Phaethon story.
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法厄同的陨落:神话、考古和地质证据的新综合
著名的古典神话法厄同一定是最早有记载的关于青少年驾驶的警示故事:法厄同控制了他父亲太阳神的战车,点燃了世界,危及了宇宙秩序,直到他被宙斯的霹雳击倒并摔在地上。长期以来,人们一直认为这个故事一定反映了一些非同寻常的天文事件,最近有人试图将他的坠落与德国南部和爱沙尼亚的陨石撞击坑联系起来。这种地理关注点过于狭隘。我们研究了与古代安纳托利亚、美索不达米亚和黎凡特的神话相似的地方,这些地方以前大多不为人知;希腊人倾向于在爱琴海地区或更远的西部地区重新定位借来的神话;最重要的是,詹姆斯·弗雷泽爵士很久以前就提出了一个尚未解决的问题,即远在北美的故事都是如此相似。伊拉克的一个拟议的撞击坑可能成为近东神话来源的合适候选者。利用目前对彗星、流星、流和小行星穿越地球轨道的理解的发展,我们对全球与法厄同故事的相似之处和不同之处提供了解释。
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期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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