Between Hopelessness and Despair: Afropessimism and Black Nihilism in Ta-Nehisi Coates's Works

Q3 Arts and Humanities Revista de Estudios Norteamericanos Pub Date : 2021-01-01 DOI:10.12795/ren.2021.i25.06
E. Ureña
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Abstract

Most of the criticism that Ta-Nehisi Coates received in the aftermath of the publication of his work Between the World and Me orbits around its lack of hopefulness. Indeed, it is several times in the text that Coates tempers his son’s expectations about foreseeing an end to racial conflicts as he tells him that “I do not believe that we can stop [racists], Samori, because they must ultimately stop themselves” (Between the World 151). Certainly, the previous contention has drawn critics into reading Coates’s work as an attack against black agency (Chatterton Williams n.p.). It is our contention that, far from being read as a manifestation of cynicism, Coates’s negativity also has a galvanizing dimension. In fact, by emphasizing the futility of hope, which for Coates traps black individuals in an “unending pursuit” of progress (Warren “Black Nihilism” 221), he provides readers with many alternatives to confront the rampant racism that still pervades U.S. society nowadays.
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在绝望与绝望之间:塔-内西·科茨作品中的非洲悲观主义与黑人虚无主义
Ta-Nehisi Coates在他的作品《在世界与我之间》出版后受到的大多数批评都围绕着缺乏希望展开。的确,在书中,科茨多次缓和了儿子对种族冲突结束的预期,他告诉儿子:“我不相信我们能阻止[种族主义者],萨莫里,因为他们最终必须阻止自己”(《世界之间》151)。当然,先前的争论吸引了评论家把科茨的作品解读为对黑人代理的攻击(查特顿·威廉姆斯n.p.p)。我们的观点是,科茨的消极性不仅不能被解读为玩世不恭的表现,还具有激励人心的一面。事实上,通过强调希望的徒劳,科茨将黑人困在对进步的“无休止的追求”中(沃伦“黑人虚无主义”221),他为读者提供了许多选择,以面对当今仍然弥漫在美国社会的猖獗的种族主义。
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来源期刊
Revista de Estudios Norteamericanos
Revista de Estudios Norteamericanos Arts and Humanities-Literature and Literary Theory
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