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EARLY 20TH-CENTURY AMERICAN TRAVELERS AND ART DEALERS OF THE SPANISH ARTISTIC AND HISTORICAL HERITAGE: ARTHUR AND MILDRED STAPLEY BYNE AND THEIR DOUBLE LIVES AS PLUNDERERS AND TRAVEL WRITERS. 20世纪早期的美国旅行者和西班牙艺术和历史遗产的艺术商人:亚瑟和米尔德里德斯台普利拜恩以及他们作为掠夺者和旅行作家的双重生活。
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.12795/ren.2023.i27.1
José Ruiz Mas
En este artículo analizo las actividades poco ortodoxas llevadas a cabo por los viajeros y marchantes estadounidenses Arthur Byne y su esposa Mildred Stanley Byne en su búsqueda de tesoros artísticos en España durante el primer tercio del siglo XX. Simultáneamente a su saqueo artístico, los Byne publicaron una serie de valiosas obras sobre arte español, todas ellas profusamente ilustradas con fotografías y mapas. Pongo aquí en contraste su escritura de viajes con su actividad depredadora en España. Los Byne se aprovecharon del atraso y la debilidad política de España, de su corrupción institucional y eclesiástica y de la pobreza del pueblo llano para llevar a cabo sus actividades de saqueo. Su producción literaria entre 1914 y 1924, que comenzó siendo un análisis puramente descriptivo del patrimonio artístico español, fue gradualmente evolucionando hacia el relato de viajes más personal por el país (1925- 26). Sin embargo, tras la estrategia de sus intentos de promover el turismo cultural extranjero en España y de fomentar las visitas in situ de los turistas a los lugares descritos en sus obras, los Byne estaban despojando sigilosamente el tesoro artístico español para venderlo en los EE. UU., práctica que consiguieron disimular durante la redacción de sus narraciones de viajes.
在这篇文章中,我分析了20世纪前三分之一的美国旅行者和商人亚瑟·拜恩和他的妻子米尔德里德·斯坦利·拜恩在西班牙寻找艺术宝藏的非正统活动。在他们的艺术掠夺的同时,拜恩夫妇出版了许多有价值的西班牙艺术作品,所有这些作品都配有大量的照片和地图。在这里,我将他的旅行写作与他在西班牙的掠夺活动进行对比。拜恩家族利用西班牙的落后和政治弱点、制度和教会的腐败以及普通民众的贫困来进行掠夺活动。1914年至1924年间,他的文学作品开始纯粹是对西班牙艺术遗产的描述性分析,逐渐演变为更个人的旅行故事(1925- 26)。然而,在他们试图促进西班牙的外国文化旅游和鼓励游客到他们作品中描述的地方进行现场参观的策略之后,拜恩夫妇悄悄剥离了西班牙的艺术宝藏,在美国出售。哦。他们在写旅行故事的时候设法掩盖了这种做法。
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引用次数: 0
REVIEW OF ROSAS EN LA ARENA. LOS RELATOS DE SUSAN GLASPELL. NOELIA HERNANDO-REAL. València: Universitat de València, 2022, pp. 248. ISBN: 978-84-9134-048-1. 审查该地区的玫瑰。苏珊·格拉斯佩尔的关系。NOELIA HERNANDO-REAL。巴伦西亚:巴伦西亚大学,2022年,第248页。ISBN:978-84-9134-048-1。
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.12795/ren.2023.i27.3
Marta Fernández-Morales
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引用次数: 0
‘FOR EVERMORE’: AN EXAMINATION OF MUSICAL EKPHRASES OF EDGAR ALLAN POE’S “THE RAVEN” “永远”:埃德加·爱伦·坡《乌鸦》的音乐短语考察
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.12795/ren.2023.i27.4
ESTER DÍAZ MORILLO
This article analyses the transfer of poetic language into music, focusing on Edgar Allan Poe’s celebrated poem “The Raven” (1845). After a theoretical study on poetic language and theoretical questions regarding transmediation, I look into different pieces of instrumental music directly inspired by Poe’s lines. To this end, I draw on ground-breaking research regarding media transformation by authors such as Lars Elleström, whose work provides the theoretical framework, and, most especially, Siglind Bruhn, who has written about the relation between poetry and music, and who coined the term “musical ekphrasis”. Finally, I argue that these composers transmediate Poe’s “The Raven” by using musical devices similar to those employed by Poe in his poem. Particularly important for this analysis will be compulsive repetition and variation as strategies of the musical ekphrasis, and the re-presentation of the uncanny in music.
本文以爱伦·坡的著名诗歌《乌鸦》(1845)为研究对象,分析了诗歌语言在音乐中的转换。在对诗歌语言的理论研究和关于中介的理论问题之后,我研究了不同的器乐作品,这些作品直接受到坡的诗句的启发。为此,我借鉴了一些作者关于媒体转型的开创性研究,如Lars Elleström,他的作品提供了理论框架,尤其是Siglind Bruhn,他写过关于诗歌和音乐之间关系的文章,并创造了“音乐短语”一词。最后,我认为这些作曲家通过使用与爱伦·坡在他的诗中使用的相似的音乐设备来传达爱伦·坡的《乌鸦》。特别重要的是,这种分析将强迫性的重复和变化作为音乐术语的策略,以及音乐中不可思议的再现。
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引用次数: 0
“ONE NIGHTMARE REPLACES ANOTHER”: TRAUMA AND MOURNING IN THE AGE OF TERROR THROUGH PAUL AUSTER’S TRAVELS IN THE SCRIPTORIUM AND MAN IN THE DARK. “一个噩梦取代另一个噩梦”:通过保罗·奥斯特在写字间和黑暗中的人的旅行,在恐怖时代的创伤和哀悼。
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.12795/ren.2023.i27.2
Laura Rodríguez Arnáiz
Los ataques terroristas del 11 de septiembre de 2001 ocasionaron una espiral de miedo e ira en la sociedad americana que tuvo como respuesta alguna de las medidas legislativas más controvertidas de su historia. El sentimiento de invencibilidad que había dominado el imaginario americano se evaporó ante el caos y el miedo de aquel día que posteriormente dieron forma a textos escritos por algunos de los escritores norteamericanos de mayor renombre. Entre ellos, Paul Auster con sus novelas sobre el 11-S, Travels in the Scriptorium (2007) y Man in the Dark (2008) que intentan responder a la inconmensurabilidad del 11-S a través de la angustia producida por el trauma físico y psicológico de dos ancianos encerrados en una habitación, donde la ficción se postula como la única salida a su confinamiento y donde la memoria individual e histórica se entrelazan con la crítica de Auster a la ‘Guerra contra el terror’.
2001年9月11日的恐怖袭击在美国社会引发了恐惧和愤怒的螺旋式上升,美国历史上最具争议的立法措施之一对此作出了回应。在那一天的混乱和恐惧面前,曾经主宰美国人想象的不可战胜的感觉消失了,这种混乱和恐惧后来塑造了一些最著名的美国作家的作品。与其小说,其中保罗Auster Scriptorium 11-S,翻译问题》(2007年)和《黑夜中的人(2008年)试图回答inconmensurabilidad·通过焦虑产生的身心创伤的两个老人关在一个房间里,小说将作为唯一的出路在哪里的监禁和个人内存及历史相互缠绕的批评Auster‘反恐战争’。
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引用次数: 0
SARAH E. FARRO’S TRUE LOVE (1891): PLAGIARIST RECONFIGURATIONS OF ELLEN WOOD’S THE SHADOW OF ASHLYDYAT (1863) 萨拉·e·法罗的真爱(1891):抄袭艾伦·伍德的《阿什利迪亚的影子》(1863)
Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.12795/ren.2022.i26.01
Carme MANUEL CUENCA
In 1891 Sarah E. Farro was hailed as “the first negro novelist” with the publication of her novel True Love, a story featuring white English characters set in England. Scholars have believed that Farro’s text was ignored because it features no black characters and does not deal with racial issues. In contrast to these opinions, I contend that True Love is an unacknowledged but meticulous reworking of The Shadow of Ashlydyat (1863), the celebrated Victorian sensation novel by Ellen Wood. Farro’s plagiarism together with her deployment of a raceless plot far from being an aberration is an act freighted with a titanic self-affirmation and literary ambition that may have ultimately condemned her to literary ostracism.
1891年,莎拉·e·法罗出版了小说《真爱》,被誉为“第一位黑人小说家”,这是一个以英国白人为背景的故事。学者们认为,法罗的文本被忽视是因为它没有黑人角色,也没有处理种族问题。与这些观点相反,我认为《真爱》是对艾伦·伍德的维多利亚时代著名的轰动小说《阿什吕迪亚特的影子》(1863)的一个未被承认但却一丝不苟的改编。法罗的剽窃以及她对种族歧视情节的运用远非反常,而是一种满载着巨大的自我肯定和文学野心的行为,这可能最终导致她在文学上被排斥。
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引用次数: 0
TRANSHUMANISM AND THE ANTHROPOCENE IN BECKY CHAMBERS’ A CLOSED AND COMMON ORBIT 超人类主义和人类世在贝基钱伯斯的一个封闭和共同的轨道
Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.12795/ren.2022.i26.04
Vanesa Roldán Romero
Transhumanism has been rising in both popularity and influence on western societies and philosophical thought. Dreams of mind transfer, immortality, or cloning as well as the fear of sentient and intelligent artificial intelligence (AI) can be traced in some of Netflix’s most popular series such as Altered Carbon (2018), from the novel by Richard K. Morgan, or Orphan Black (2013), to mention just a few. Similarly, transhumanism may be spotted in Becky Chambers’ fiction. The novel analysed in this paper, A Closed and Common Orbit (2016), a sequel in the author’s Wayfarers series, explores the possibility of cloning human bodies, the production of sentient AI, and the subsequent ethical implications of both science fiction tropes. Far from showing transhumanism as a miracle solution to limitations in human bodies and capacity to avoid climate change, the text presents the suspicions and fears transhumanism may raise in the USA. This article provides evidence of how the Anthropocene and transhumanism operate in Becky Chambers’ novel, the ethical effects concerning intrinsic and extrinsic values and their possible subversion through a posthumanist alliance under the Anthropocene.
超人类主义在西方社会和哲学思想中的受欢迎程度和影响都在上升。关于心灵转移、永生或克隆的梦想,以及对有情感和智能的人工智能(AI)的恐惧,可以在Netflix的一些最受欢迎的电视剧中找到,比如理查德·k·摩根(Richard K. Morgan)小说改编的《变碳》(2018),或者《黑色孤儿》(2013)。同样,在贝基·钱伯斯的小说中也可以看到超人类主义。本文分析的小说《封闭而共同的轨道》(2016)是作者的《旅行者》系列的续集,探讨了克隆人体的可能性、有感情的人工智能的生产以及这两种科幻小说的后续伦理含义。文章并没有把超人类主义作为解决人类身体局限性和避免气候变化能力的奇迹,而是提出了超人类主义可能在美国引起的怀疑和恐惧。本文论证了贝奇·钱伯斯小说中人类世和超人类主义是如何运作的,内在价值和外在价值的伦理影响,以及人类世下的后人类主义联盟可能对两者的颠覆。
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引用次数: 1
JOY HARJO'S ETHICAL MODES OF BEHAVIOR TOWARD THE LAND. 乔伊哈乔对土地的道德行为模式。
Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.12795/ren.2022.i26.09
Carmen García Navarro
Joy Harjo’s poetry may be used to reflect on how various cultural traditions experience the concept of “We” with regards to other species and the environment, for which creative forms of responsibility should be articulated. Today, humans and non-humans alike face numerous and significant challenges and threats that are becoming increasingly apparent in the specific context of climate change and environmental degradation. Harjo’s work raises concerns about the impact that current global crises are having on the environment and our relationship to places, and consequently, our sense of belonging. This article discusses the relevance of some of Harjo’s poetry for increasing consciousness about the earth’s vulnerability and the need for environmental justice, which may be found in small but fundamental acts of caring
乔伊·哈乔的诗歌可以用来反思不同的文化传统如何体验“我们”的概念,以及其他物种和环境,为此应该阐明创造性的责任形式。今天,人类和非人类都面临着许多重大挑战和威胁,在气候变化和环境退化的具体背景下,这些挑战和威胁日益明显。哈乔的作品引起了人们对当前全球危机对环境和我们与地方的关系的影响的关注,因此,我们的归属感。本文讨论了哈乔的一些诗歌与提高人们对地球脆弱性的意识和对环境正义的需求的相关性,这些意识可能在微小但基本的关怀行为中被发现
{"title":"JOY HARJO'S ETHICAL MODES OF BEHAVIOR TOWARD THE LAND.","authors":"Carmen García Navarro","doi":"10.12795/ren.2022.i26.09","DOIUrl":"https://doi.org/10.12795/ren.2022.i26.09","url":null,"abstract":"Joy Harjo’s poetry may be used to reflect on how various cultural traditions experience the concept of “We” with regards to other species and the environment, for which creative forms of responsibility should be articulated. Today, humans and non-humans alike face numerous and significant challenges and threats that are becoming increasingly apparent in the specific context of climate change and environmental degradation. Harjo’s work raises concerns about the impact that current global crises are having on the environment and our relationship to places, and consequently, our sense of belonging. This article discusses the relevance of some of Harjo’s poetry for increasing consciousness about the earth’s vulnerability and the need for environmental justice, which may be found in small but fundamental acts of caring","PeriodicalId":38126,"journal":{"name":"Revista de Estudios Norteamericanos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66094949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
WILLIAM L. ANDREWS. SLAVERY AND CLASS IN THE AMERICAN SOUTH: A GENERATION OF SLAVE NARRATIVE TESTIMONY 18401865. Oxford University Press, 2019, pp. xiv, 389. 威廉·L·安德鲁斯。美国南部的奴隶制与阶级:一代奴隶叙事证词18401865。牛津大学出版社,2019年,第xiv、389页。
Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.12795/ren.2022.i26.05
A. Rice
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引用次数: 0
POETRY IN PANDEMIC TIMES: MOURNING COLLECTIVE VULNERABILITY IN SUE GOYETTE’S SOLSTICE 2020. AN ARCHIVE. 大流行时期的诗歌:哀悼苏·戈耶特2020年至日的集体脆弱性。存档。
Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.12795/ren.2022.i26.15
Leonor María Martínez Serrano
Focusing on Canadian poet Sue Goyette’s collection Solstice 2020. An Archive (2021), this article examines how dealing with the effects of a global pandemic through the medium of poetry can act as a powerful catalyst in raising awareness about collective vulnerability and mourning. During the locked-down days of 2020, Goyette felt it was her responsibility as a poet to find words to convey the sense of shared vulnerability people experienced in the face of a momentous event that confined them to their homes for days on end. Drawing on vulnerability theory, ecophilosopher David Abram’s thinking on the more-than-human world, Stacy Alaimo’s concept of trans - corporeality, as well as on recent theorizations on the COVID-19 pandemic, this article argues that Goyette’s Solstice 2020 is a most interesting sociological document that represents collective vulnerability, testifies to the conundrums posed by the still ongoing pandemic, and makes visible the deep affinities between humankind and the more-than-human world.
重点关注加拿大诗人苏·戈耶特的《至2020》系列。《档案》(2021年),本文探讨了如何通过诗歌媒介应对全球流行病的影响,从而在提高对集体脆弱性和哀悼的认识方面发挥强大的催化剂作用。在2020年封锁的日子里,戈耶特觉得,作为一名诗人,她有责任找到文字来表达人们在面对一场将他们连续几天困在家里的重大事件时所经历的共同脆弱感。本文借鉴了脆弱性理论、生态哲学家大卫·亚伯兰(David Abram)对超人类世界的思考、斯泰西·阿莱莫(Stacy Alaimo)的跨肉体概念,以及最近关于COVID-19大流行的理论,认为戈耶特的《至2020》是一部最有趣的社会学文献,它代表了集体脆弱性,证明了仍在持续的大流行所带来的难题,并使人类与超人类世界之间的深刻联系变得清晰可见。
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引用次数: 0
DECOLONIAL HOPE AGAINST THE FOURTH INDUSTRIAL REVOLUTION IN EDWIDGE DANTICAT’S CLAIRE OF THE SEA LIGHT (2013). 在边缘丹蒂卡的《海之光的克莱尔》(2013)中,反对第四次工业革命的非殖民化希望。
Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.12795/ren.2022.i26.12
Mónica Fernández Jiménez
This article explores Edwidge Danticat’s last novel, Claire of the Sea Light (2013), as a response to Modern/colonial ideologies of progress that continue to emanate from predictions of a Fourth Industrial Revolution. After an analysis of the work of Danticat as literature of the American hemisphere instead of merely Haitian or Caribbean literature, this article contends that the text’s portrayal of nature, the environment, and the past aligns with visions of decolonial hope rather than with the linear progress of the Fourth Industrial Revolution. Through the stories of a small community in Haiti, Claire of the Sea Light portrays the degradation of the environment that ravishes the country and does so in relation to the external forces that affect it, presenting a coloniality of climate associated to racial dynamics of the American hemisphere. The blending of human narratives and environmental ones in the novel nevertheless offers possibilities for resistance and a hopeful vision of the country rooted in decolonial ecologies and Caribbean epistemology. Granting equal importance to the stories of non-human actors in the narrative, the novel positions itself outside the Modern/colonial tradition to embrace a decolonial poetics that offers hope in a world which has proved to continually reproduce its own coloniality as new technology is developed.
本文探讨了Edwidge Danticat的最后一部小说《海之光的克莱尔》(Claire of the Sea Light, 2013),作为对第四次工业革命预言中不断涌现的现代/殖民主义进步意识形态的回应。在分析了但丁卡特的作品作为美洲半球的文学而不仅仅是海地或加勒比文学之后,本文认为,文本对自然、环境和过去的描绘与非殖民化的希望的愿景一致,而不是与第四次工业革命的线性进展一致。通过海地一个小社区的故事,海之光的克莱尔描绘了这个国家的环境退化,并将其与影响它的外部力量联系起来,呈现了与美洲半球种族动态相关的殖民气候。然而,小说中人类叙事和环境叙事的融合为抵抗提供了可能性,并为这个植根于非殖民化生态和加勒比认识论的国家提供了充满希望的愿景。小说在叙事中对非人类角色的故事给予同等的重视,将自己置于现代/殖民传统之外,以拥抱一种非殖民化的诗学,这种诗学为一个随着新技术的发展而不断复制其自身殖民性的世界提供了希望。
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引用次数: 0
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Revista de Estudios Norteamericanos
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