{"title":"Reglas para el piélago, sonda para lo insondable y camino para lo inaccesible. Martín de Velasco y su Arte de sermones","authors":"Juan M. Vitulli","doi":"10.1353/ltr.2020.0016","DOIUrl":null,"url":null,"abstract":"Abstract:According to historical accounts of the period, preaching in the Baroque world was meant to be a spectacular event carried out in a theatrical space. Music and stage props were used in order to reinforce the message of the sermon. It was a feast for the senses, with the audience surrounded by sculptures, paintings, and artistic stained glass depicting scenes from the Bible, while the scent of the incense combined with other sensorial stimuli were deployed to create a multilayered spectacle. At the center of this display of lights and shadows, of sounds and meanings, of perfumes and images, was the figure of the baroque preacher. In this essay, I study the connection between preaching and theatricality in the colonial Latin-American world. To that end, I analyze the treatise on Christian oratory entitled Arte de sermones para saber hacerlos y predicarlos (1677) written by Martín de Velasco, a Franciscan Creole born in Santa Fe de Bogotá. In the first part of the essay, I describe how Velasco creates his own figure of a lettered Creole through scenes that use a belligerent rhetoric. In the second part, I analyze Section XI of Arte, dedicated entirely to explain the role of the actio in the pulpit. In both instances, I found that Velasco's text echoes a larger discussion about the circulation and production of knowledge in the complex colonial Latin-American world.","PeriodicalId":41320,"journal":{"name":"LATIN AMERICAN THEATRE REVIEW","volume":"54 1","pages":"17 - 34"},"PeriodicalIF":0.1000,"publicationDate":"2020-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/ltr.2020.0016","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"LATIN AMERICAN THEATRE REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ltr.2020.0016","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:According to historical accounts of the period, preaching in the Baroque world was meant to be a spectacular event carried out in a theatrical space. Music and stage props were used in order to reinforce the message of the sermon. It was a feast for the senses, with the audience surrounded by sculptures, paintings, and artistic stained glass depicting scenes from the Bible, while the scent of the incense combined with other sensorial stimuli were deployed to create a multilayered spectacle. At the center of this display of lights and shadows, of sounds and meanings, of perfumes and images, was the figure of the baroque preacher. In this essay, I study the connection between preaching and theatricality in the colonial Latin-American world. To that end, I analyze the treatise on Christian oratory entitled Arte de sermones para saber hacerlos y predicarlos (1677) written by Martín de Velasco, a Franciscan Creole born in Santa Fe de Bogotá. In the first part of the essay, I describe how Velasco creates his own figure of a lettered Creole through scenes that use a belligerent rhetoric. In the second part, I analyze Section XI of Arte, dedicated entirely to explain the role of the actio in the pulpit. In both instances, I found that Velasco's text echoes a larger discussion about the circulation and production of knowledge in the complex colonial Latin-American world.
摘要:根据这一时期的历史记载,在巴洛克时代,布道是一种在戏剧空间中进行的壮观活动。音乐和舞台道具的使用是为了强化布道的信息。这是一场感官盛宴,观众被描绘圣经场景的雕塑、绘画和艺术彩色玻璃所包围,而香的气味与其他感官刺激相结合,创造了一个多层次的奇观。在这场光与影、声与意、香与像的展览中,处于中心位置的是巴洛克式传教士的形象。在这篇文章中,我研究了拉丁美洲殖民世界中布道和戏剧性之间的联系。为此,我分析了出生于波哥大圣菲的方济各会克里奥尔人Martín de Velasco所写的关于基督教演讲的论文《Arte de sermones para saber haacerlos y predicarlos》(1677)。在文章的第一部分,我描述了贝拉斯科如何通过使用好战修辞的场景创造出他自己的克里奥尔字母形象。在第二部分中,我分析了art的第十一节,完全致力于解释在讲坛上的行动的作用。在这两个例子中,我发现贝拉斯科的文本呼应了一个更大的讨论,即在复杂的殖民拉丁美洲世界中,知识的流通和生产。