Scripturalization, the Production of the Biblical Israel, and the Gay Antichrist

J. Harding
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引用次数: 2

Abstract

“Do you ever think about the term ‘Homeland Security’? I mean really think about it?” asks Larry of Brad in Todd Field’s 2006 film Little Children, based on Tom Perrotta’s 2004 novel of the same title (Perrotta co-authored the screenplay of the film). Larry is a former police officer, forced into retirement due to Post-Traumatic Stress Disorder after mistakenly shooting a teenager in a shopping mall. He is now spending his time persecuting a convicted sex offender, Ronnie McGorvey, who, having recently been released from prison, has moved in with his mother in the quiet suburb in which Larry and his family live. Larry justifies his attacks on Ronnie by appeal to a supposedly unimpeachable moral claim with an implicit grounding in a transcendent but unspecified authority which justifies an exception to the law: “Protect the children!” This particular appeal to an exception is fuelled by a fear of dangerous sexuality that Larry shares with a group of middle-class mothers who gather each day with their children at a local playground, their own fears managed and assuaged by a combination of their own highly regimented sexual lives, regulated within the framework of the patriarchal, heteronormative nuclear family, their outspoken desire for the sexual predator in their midst to be violently emasculated, and their coy fascination with “the Prom king” Brad—named Todd in the novel—a mesmerisingly handsome young father who visits the playground each day with his son. Underlying their unspoken fears are the fissures and fractures within the emotional and sexual lives of each of these characters: the unhappy marriages of the three young mothers (Mary Ann’s in particular, in the novel) and of Sarah (the fourth and odd-one-out among the mothers at the playground who resists her companions’ vitriol against Ronnie), the gender instabilities of Brad’s marriage to Kathy, who is the family breadwinner, and Brad’s secret fear that Larry is sexually attracted to him. In the background, perhaps more clearly in the film than the novel, are tensions around private and public space driven by tacit assumptions
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圣经化,圣经以色列的生产,和同性恋敌基督
“你有没有想过‘国土安全’这个词?”我的意思是认真考虑一下?拉里在托德·菲尔德2006年的电影《小孩子》中问布拉德,这部电影改编自汤姆·佩罗塔2004年的同名小说(佩罗塔是电影剧本的合著者之一)。拉里是一名前警官,因在购物中心误射一名青少年而被迫退休。他现在正把时间花在迫害一名被定罪的性犯罪者罗尼·麦戈维上。罗尼最近刚从监狱释放,搬到拉里和他的家人住的安静的郊区,和他的母亲住在一起。拉里为他对罗尼的攻击辩护,诉诸一种据称无懈可击的道德主张,其隐含的基础是一种超越但未明确的权威,这种权威为法律的例外辩护:“保护孩子们!”拉里和一群中产阶级母亲对危险的性行为有着同样的恐惧,她们每天带着孩子聚集在当地的游乐场,她们自己的恐惧被她们自己高度管制的性生活所控制和缓解,在父权的框架内,异性恋的核心家庭,她们直言不讳地希望在她们中间的性侵犯者被暴力阉割,以及他们对“舞会之王”的羞涩迷恋——布拉德在小说中叫托德——一个迷人的英俊的年轻父亲,每天都带着儿子去操场。隐藏在他们未说出来的恐惧之下的,是这些角色情感生活和性生活中的裂痕和破裂:三个年轻母亲(小说中尤其是玛丽·安的)和莎拉(在操场上反抗同伴对罗尼的刻薄的母亲中,她是第四位,也是最古怪的一位)不幸的婚姻,布拉德与养家的凯西(Kathy)婚姻中的性别不稳定,布拉德私下里担心拉里对他有性吸引力。在背景中,也许在电影中比小说中更清楚地看到,由隐性假设驱动的围绕私人和公共空间的紧张关系
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