THE UTAN KAYU COMMUNITIES: The Liberal Islam and Its Responses to Islamic Fundamentalism

Herdi Sahrasad
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Abstract

This article examines dynamics of Islamic discourses in Post-New Order Indonesia, focusing on the birth of Jaringan Islam Liberal/JIL (Islamic liberalism network). The network which emerged in 2001 was a result of informal meeting and group discussions of young intellectuals at Jalan Utan Kayu 68 H, East Jakarta who later agreed to establish the JIL. Since its earliest foundation, the networks has been at the forefront to attack Islamic extremist and fundamentalist groups while calling for Islamic liberalism. This article tries portray the emergence of the JIL and its liberalism agenda and offers the contestation on Islamic liberalism in Indonesia. As for the latter, it not only encapsulates responses of fundamentalism groups, but also important Muslim organisation, like the traditionalist Nahdlatul Ulama/NU and the Modernist Muhammadiyah, and important Indonesian Muslim thinkers. This article further argues that Islamic liberalism that takes its root to Muslim activism during the New Order Indonesia has shaken the basic foundation of religion as introducing liberalism in Islamic discourses. It has invited contestation and responses for a significant Muslim groups, including the two-most important Indonesian Muslim organisations, the NU and the Muhammadiyah. As this article further demonstrates, the contestation is mainly because of different opinions among Muslims on the limit of reason to understand religion.
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乌坦卡尤社区:自由伊斯兰及其对伊斯兰原教旨主义的回应
本文检视后新秩序印尼的伊斯兰话语动态,重点关注Jaringan Islam Liberal/JIL(伊斯兰自由主义网络)的诞生。该网络于2001年出现,是东雅加达Jalan Utan Kayu 68 H的年轻知识分子非正式会议和小组讨论的结果,他们后来同意建立JIL。自成立以来,该网络一直站在打击伊斯兰极端主义和原教旨主义团体的最前线,呼吁伊斯兰自由主义。本文试图描述JIL的出现及其自由主义议程,并提出关于印尼伊斯兰自由主义的争论。至于后者,它不仅囊括了原教旨主义团体的反应,也囊括了重要的穆斯林组织,如传统主义的伊斯兰教士联合会(Nahdlatul Ulama/NU)和现代主义的穆罕默德派(Muhammadiyah),以及重要的印尼穆斯林思想家。本文进一步认为,印尼新秩序时期根植于穆斯林激进主义的伊斯兰自由主义,在伊斯兰话语中引入自由主义,动摇了宗教的基本基础。它引起了一个重要的穆斯林团体的争论和回应,其中包括两个最重要的印度尼西亚穆斯林组织,NU和Muhammadiyah。正如本文进一步论证的那样,这场争论主要是因为穆斯林之间对理解宗教的理性限度的不同意见。
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