Het leven van Suster Bertken : Kanttekeningen bij de recente beeldvorming

Q4 Arts and Humanities Ons Geestelijk Erf Pub Date : 1998-09-01 DOI:10.2143/OGE.72.3.2003369
J. A. Aelst
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Abstract

The writings of Sister Bertken (1426/27 - 1514) are usually considered in the context of her life as a recluse. Several aspects of the received view of Bertken need to be reconsidered in the light of archival evidence. For example the archives show that the bishop of Utrecht did not follow one of the general rules concerning inclusion which prescribe a probationary period in a convent of six years before the inclusion was effected, but rather devised his own rules. Accordingly it is even possible that Bertken went into solitary seclusion without a probationary period and if she was tested in a convent before the inclusion, she may in fact have stayed there for less than six years. Moreover, there is no substantial evidence that she spent this possible probationary period in the Utrecht Jerusalem Convent as is stated as fact in recent studies. It has been conjectured that her illegitimate birth as the daughter of a canon shaped the feelings of guilt that she expresses in her works. However it is known that being an illegitimate child was a highly accepted state at the end of the Middle Ages. Her self-accusations can better be interpreted as expressions of compunction, that was a common practice in the spiritual movement of the Modern Devotion.
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萨斯特·贝尔特肯的一生:对近期形象的评论
贝尔肯修女(1426/27 - 1514)的作品通常被认为是她隐居生活的背景。人们所接受的关于伯特肯的观点有几个方面需要根据档案证据加以重新考虑。例如,档案显示,乌得勒支的主教没有遵循一般的规则之一,其中规定了一个试用期在修道院六年的纳入之前生效,而是制定了自己的规则。因此,Bertken甚至有可能在没有试用期的情况下就被单独隔离了,如果她在被纳入之前在修道院接受过测试,那么她实际上可能在那里待了不到六年。此外,没有实质性证据表明她在乌得勒支耶路撒冷修道院度过了这段可能的试用期,这是最近的研究报告所述的事实。据推测,她作为教规的女儿的私生子塑造了她在作品中表达的内疚感。然而,众所周知,在中世纪末期,私生子是一种被高度接受的状态。她的自责可以更好地解释为内疚的表达,这是现代奉献精神运动中常见的做法。
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来源期刊
Ons Geestelijk Erf
Ons Geestelijk Erf Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
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0
期刊介绍: Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.
期刊最新文献
Volgens het boekje: Gerard Leeus Nederlandstalige editie van de Meditationes de vita et passione Jesu Christi De oudste Mariagetijden in het Nederlands : editie van de tekst in handschrift St.-Petersburg, Biblioteka Akademii Nauk, O 257 (1300-1350) The passion from the Middle Dutch Life of Jesus: Critical edition of a fourteenth-century passion harmony from Red Cloister (MS. Paris, Bibliothèque Mazarine, 920) Het lijdensverhaal uit het middelnederlandse Leven van Jezus Hugo van Sint-Victors Soliloquium de arrha animae in het Middelnederlands: Kritische editie van de oudste Middelnederlandse vertaling van Hugo's zelfgesprek over de opgang naar de hoogtse liefde 750 years on : Beatrice of Nazareth revisited
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