J.M. Ferreira de Castro and the Green Hell of Amazonia: On the Origins of the Literary Tradition

Q4 Arts and Humanities Literatura dvukh Amerik Pub Date : 2023-01-01 DOI:10.22455/2541-7894-2023-14-100-118
E. Ogneva
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Abstract

The article is devoted to the origin and formation of the so-called green hell literature — a variety of Latin American tellurism. The origins of this phenomenon are associated with the work of the famous Brazilian writer and journalist Euclides da Cunha. The novels of the Portuguese-Brazilian regionalist writer José Maria Ferreira de Castro The Jungle (A selva, 1930) and the Colombian José Eustasio Rivera The Vortex ( La vorágine, 1925) are considered as a continuation of the tradition laid down by da Cunha. The paper considers typical features and differences in the approach to the material in The Jungle and The Vortex. The genetic memory of the pioneers is analyzed as a means of recreating the image of the rainforest, which allows Ferreira de Castro to demonstrate the inversion of the traditional myth of the American Eden. The analysis allows to bring out some new features in the image of the Amazonian selva, which were subsequently developed and / or rethought by other writers of the green hell literature: overreaching (going beyond limits), a specific sense of closed space, irrational cruelty, chaos of the self-reproducing primordial nature. It is emphasized that not only heaven and hell, but also many other Biblical and Christian images are recoded and desacralized. The Portuguese-Brazilian tradition of understanding the green hell of da Cunha and Ferreira de Castro with its reliance on the personal experience of the writer, the poetics of testemunho, can be viewed as the first contribution to the concept of marvelous Latin American reality.
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J.M.费雷拉·德·卡斯特罗与亚马逊的绿色地狱:文学传统的起源
本文论述了所谓“绿色地狱文学”——一种拉丁美洲tellurism的起源与形成。这一现象的起源与巴西著名作家兼记者欧几里得斯·达·库尼亚的作品有关。葡萄牙-巴西地区主义作家约瑟·玛丽亚·费雷拉·德·卡斯特罗的小说《丛林》(1930,A selva)和哥伦比亚作家约瑟·尤斯塔西奥·里维拉的小说《漩涡》(La vorágine, 1925)被认为是对达·库尼亚所确立的传统的延续。本文分析了《丛林》和《漩涡》在材料处理上的典型特点和差异。对先驱者的遗传记忆进行分析,作为重建热带雨林形象的一种手段,这使得Ferreira de Castro展示了美国伊甸园传统神话的颠倒。这一分析揭示了亚马逊雨林形象的一些新特征,这些特征随后被其他绿色地狱文学作家发展和/或重新思考:超越(超越极限)、一种特定的封闭空间感、非理性的残酷、自我复制的原始自然的混乱。它强调,不仅天堂和地狱,而且许多其他圣经和基督教图像被重新编码和去神圣化。葡萄牙-巴西传统对达库尼亚和费雷拉·德·卡斯特罗的绿色地狱的理解依赖于作家的个人经验,即testemunho的诗学,可以被视为对奇妙拉丁美洲现实概念的第一个贡献。
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