{"title":"Reconciling utilitarian and non-utilitarian approaches to biodiversity conservation","authors":"M. Loreau","doi":"10.3354/ESEP00149","DOIUrl":null,"url":null,"abstract":"Two broad types of approaches have been used in biodiversity conservation: (1) non- utilitarian approaches, which put the emphasis on the aesthetic, emotional, spiritual, and ethical values of nature, and (2) utilitarian approaches, which put the emphasis on species and ecosys- tems as resources or service suppliers for humans. Here, I argue that the long-standing divide between utilitarian and non-utilitarian perspectives is a reflection of the separation between humankind and nature that lies at the root of the global ecological crisis. Neither perspective chal- lenges this separation fundamentally; therefore; neither alone offers a solid foundation for biodi- versity conservation. Resolving the current ecological crisis requires, first and foremost, reconcil- ing humans with their own nature, which in turn requires refocusing both human development and nature conservation on fundamental human needs. Contrary to a widely held idea, funda- mental human needs do not involve a purely utilitarian or anthropocentric worldview. Quite the opposite, they provide powerful non-utilitarian arguments for nature conservation, and they are fully compatible with the recognition or attribution of intrinsic values in the human and non- human world. Human nature is neither fundamentally selfish and utilitarian, nor fundamentally altruistic and non-utilitarian; humans simply have a set of fundamental needs that require satis- faction, and these needs include respecting and loving the world around them.","PeriodicalId":40001,"journal":{"name":"Ethics in Science and Environmental Politics","volume":"14 1","pages":"27-32"},"PeriodicalIF":0.0000,"publicationDate":"2014-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"21","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethics in Science and Environmental Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3354/ESEP00149","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 21
Abstract
Two broad types of approaches have been used in biodiversity conservation: (1) non- utilitarian approaches, which put the emphasis on the aesthetic, emotional, spiritual, and ethical values of nature, and (2) utilitarian approaches, which put the emphasis on species and ecosys- tems as resources or service suppliers for humans. Here, I argue that the long-standing divide between utilitarian and non-utilitarian perspectives is a reflection of the separation between humankind and nature that lies at the root of the global ecological crisis. Neither perspective chal- lenges this separation fundamentally; therefore; neither alone offers a solid foundation for biodi- versity conservation. Resolving the current ecological crisis requires, first and foremost, reconcil- ing humans with their own nature, which in turn requires refocusing both human development and nature conservation on fundamental human needs. Contrary to a widely held idea, funda- mental human needs do not involve a purely utilitarian or anthropocentric worldview. Quite the opposite, they provide powerful non-utilitarian arguments for nature conservation, and they are fully compatible with the recognition or attribution of intrinsic values in the human and non- human world. Human nature is neither fundamentally selfish and utilitarian, nor fundamentally altruistic and non-utilitarian; humans simply have a set of fundamental needs that require satis- faction, and these needs include respecting and loving the world around them.
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