The Humanised Zoo: Decolonizing conservation education through a new narrative

S. Gippoliti, C. Battisti
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引用次数: 1

Abstract

: Wildlife conservation seems unaffected by decolonization movements that recently led to removing or vandalizing several statues of geographers and colonizers worldwide. Instead, we observe an increased emphasis on total protection of species and habitats that, although strategic in a period of environmental crisis, may have grossly negative impacts on living standards of local indigenous communities. In this regard, we should decolonize society, and specifically conservation, by adding new metaphoric statues to the old ones, preferably of those living side by side with wildlife. In this essay, we suggest that zoos, as popular places where urbanized people meet biodiversity, should change their messages that too often reinforce the subtle colonial ideology pervading international environmentalism and often driven by increasing animal rights activism. For example, a new storytelling ethos in zoos should communicate that, in some sensitive contexts (e.g. most tropical countries), the current over-emphasis on protected areas and military law enforcement is also causing serious human rights violations. We need ‘humanised zoos’, i.e. places where conservation of biodiversity is put in a broader socio-ecological context and a central role for the future of ecosystems is given to local communities, ethnic minorities and ‘wise people’ (i.e. people having local traditional knowledge). Zoos should direct more resources toward community-based conservation; foremost, they should shape urban and ‘Western’ attitudes toward wildlife with a less colonized perspective, including spreading the importance of traditional ecological knowledge in ecosystem management.
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人性化的动物园:通过一种新的叙事去殖民化保护教育
当前位置野生动物保护似乎没有受到去殖民化运动的影响,去殖民化运动最近在世界范围内拆除或破坏了一些地理学家和殖民者的雕像。相反,我们注意到越来越强调全面保护物种和栖息地,尽管在环境危机时期具有战略意义,但可能对当地土著社区的生活水平产生严重的负面影响。在这方面,我们应该去殖民化社会,特别是保护,通过在旧的雕像上添加新的隐喻雕像,最好是那些与野生动物生活在一起的雕像。在这篇文章中,我们建议动物园,作为城市化的人们满足生物多样性的热门场所,应该改变他们的信息,这些信息经常加强微妙的殖民意识形态,这种意识形态普遍存在于国际环境保护主义中,并且经常受到日益增加的动物权利激进主义的推动。例如,在动物园中,一种新的讲故事精神应该传达这样的信息:在一些敏感的情况下(例如,大多数热带国家),目前过度强调保护区和军事执法也造成了严重的侵犯人权行为。我们需要“人性化动物园”,即在更广泛的社会生态背景下保护生物多样性,并将生态系统未来的核心作用赋予当地社区、少数民族和“智者”(即拥有当地传统知识的人)的地方。动物园应该将更多的资源用于社区保护;最重要的是,他们应该以不那么殖民的视角塑造城市和“西方”对待野生动物的态度,包括传播传统生态知识在生态系统管理中的重要性。
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来源期刊
Ethics in Science and Environmental Politics
Ethics in Science and Environmental Politics Arts and Humanities-Philosophy
CiteScore
7.30
自引率
0.00%
发文量
5
期刊介绍: •provides a global stage for presenting, discussing and developing issues concerning ethics in science, environmental politics, and ecological and economic ethics •publishes accepted manuscripts rapidly •guarantees immediate world-wide visibility •is edited and produced by an experienced team
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