Memorates and memory. Reevaluation of Lauri Honko’s theory.

IF 0.2 4区 哲学 0 RELIGION TEMENOS Pub Date : 2015-06-08 DOI:10.33356/TEMENOS.8783
V. Bahna
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引用次数: 2

Abstract

This paper deals with the phenomena where culture and society influence the content of personal experiences. It confronts psychological knowledge about autobiographical memory and folkloristic theories associated with the concept of memorate – a personal experience narrative which is build upon a supernatural belief. Autobiographical memory is not a vessel in which static information is deposited and later recalled; rather it is a dynamic process of repeated construction and reconstruction of memories, which is subject to many internal and external influences. Ideas and concepts, widespread in society, dreams and beliefs, stories and experiences of others, can be, and often are incorporated into autobiographical memories. Similarly folklorists found out that memorates (personal experience narratives) often consist of traditional elements. The author of this paper argues that the theory of Lauri Honko regarding the formation and transmission of memorates (1964) largely coheres with psychological knowledge about autobiographical memory. This kind of social contagion of memory suggests a possibility for a specific form of cultural transmission of beliefs and concepts related to experiences.
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记忆和记忆。对Lauri Honko理论的再评价。
本文探讨了文化和社会对个人体验内容的影响现象。它面对关于自传式记忆的心理学知识和与记忆概念相关的民俗学理论-一种建立在超自然信仰基础上的个人经历叙事。自传式记忆不是一个容器,它储存静态信息,然后再被回忆起来;相反,它是一个不断重复构建和重建记忆的动态过程,受到许多内部和外部影响。在社会中广泛传播的思想和概念、梦想和信仰、他人的故事和经历,都可以而且经常被纳入自传式记忆。同样,民俗学家发现,记忆(个人经历叙事)往往由传统元素组成。本文作者认为,Lauri Honko关于记忆形成和传递的理论(1964)与自传式记忆的心理学知识在很大程度上是一致的。这种记忆的社会传染暗示了一种与经验相关的信仰和概念的特定形式的文化传播的可能性。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
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