Filmic constructions of the (religious) other: Laestadians, abnormality, and hegemony in contemporary scandinavian cinema

IF 0.2 4区 哲学 0 RELIGION TEMENOS Pub Date : 2015-06-08 DOI:10.33356/TEMENOS.9477
S. Sjö, Andreas Häger
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引用次数: 5

Abstract

Religious themes and characters have lately assumed center stage in a number of Scandinavian films. As with films from other parts of the world, so also in Scandinavian films a suspicion of certain religious traditions can be observed. In Scandinavian films this is not only true of traditionally foreign religions, but for some domestic religious groups as well, among them the Laestadian revival movement. In this article we analyze how this movement and its members are constructed as Other in four Scandinavian films. We theorize this ‘Othering’ with the help of Gramsci’s concept of hegemony and argue that the ‘othering’ of Laestadians helps present the contrasting views as ‘normal’ and unproblematic. In the final section of the article we discuss the findings from the perspective of media and religion in a post-secular society, arguing that the media are today central to our understanding of religion, but at the same time shape religion in accordance with their own logics. We suggest that what is needed in order to understand how religion and groups such as the Laestadian revival movement are constructed in the media is religious media literacy.
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(宗教)他者的电影建构:当代斯堪的纳维亚电影中的Laestadians、反常与霸权
最近,宗教主题和人物在许多斯堪的纳维亚电影中占据了中心舞台。与世界其他地区的电影一样,斯堪的纳维亚电影也对某些宗教传统产生了怀疑。在斯堪的纳维亚电影中,这不仅适用于传统的外国宗教,也适用于一些国内宗教团体,其中包括莱斯塔德复兴运动。在本文中,我们分析了这一运动及其成员是如何在四部斯堪的纳维亚电影中被建构为他者的。我们在葛兰西霸权概念的帮助下,将这种“他者”理论化,并认为莱斯塔德人的“他者”有助于将对比的观点呈现为“正常的”和没有问题的。在文章的最后一部分,我们从后世俗社会的媒体和宗教的角度讨论了这些发现,认为媒体今天是我们理解宗教的核心,但同时也按照自己的逻辑塑造了宗教。我们认为,为了理解宗教和团体(如莱斯塔德复兴运动)是如何在媒体中构建的,需要的是宗教媒体素养。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
期刊最新文献
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