The categories in Petrus Hispanus’s Tractatus commentators: John Buridan, John Versor and Peter Tartaret

Q4 Arts and Humanities Patristica et Mediaevalia Pub Date : 2021-07-10 DOI:10.34096/petm.v42.n1.10469
Mário Correia
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Abstract

One of the features of the manuscript transmission of Petrus Hispanus’s Tractatus (or Summulae logicales) is the fact that the treatise on the Categories does not always appear in the same place. In some manuscripts, it appears in third place, after the treatise on Porphyry’s Isagoge, following the traditional order of the logica vetus. But in some others, the treatise on the Categories appears in fifth place, after the treatise on the Topics and right before the treatise on supposition. In both cases, it seems that the place of Aristotle’s Categories in logic is defined by the notion of “term”. The purpose of this article is to understand why this variation occurs, since it is not theoretically neutral. Hence, to address the problem of placing the treatise on the Categories within logic, three of the most prominent Tractatus commentators will be presented: John Buridan, John Versor and Peter Tartaret. This exercise will provide some insights on the relation between the categories and the theory of supposition, and also on the vexata quaestio of what categories are about (words, concepts, or things).
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佩特鲁斯·伊斯帕努斯的《哲学论丛》的评注者有:约翰·布里丹,约翰·弗索尔和彼得·塔尔塔雷特
佩特鲁斯·伊斯帕努斯的《逻辑总论》(Tractatus,或Summulae logicales)手稿传播的一个特点是,关于范畴的论述并不总是出现在同一个地方。在一些手稿中,它出现在第三位,在关于斑菲利的Isagoge的论文之后,遵循传统的logica vetus顺序。但在另一些著作中,范畴论排在第五位,在主题论之后,在假设论之前。在这两种情况下,似乎亚里士多德的范畴在逻辑中的地位是由“项”这一概念所规定的。本文的目的是理解为什么会出现这种变化,因为它在理论上不是中立的。因此,为了解决将范畴论置于逻辑中的问题,我们将介绍三位最杰出的《论》评论家:约翰·布里丹、约翰·弗索尔和彼得·塔尔塔雷特。这个练习将提供一些关于类别和假设理论之间关系的见解,以及关于类别是关于什么的棘手问题(单词,概念或事物)。
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来源期刊
Patristica et Mediaevalia
Patristica et Mediaevalia Arts and Humanities-Philosophy
自引率
0.00%
发文量
6
审稿时长
15 weeks
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