SOME ETHICAL CONCERNS ABOUT END OF LIFE: A PARADIGM SHIFT FROM ARS MORIENDI TO MEDICALIZED DEATH

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Abstract

Medicine carries several goals, including preventing and curing diseases, relieving pain and suffering, and avoiding premature death to promote and maintain the person’s health from birth to death. Through medical, pharmaceutical, and technological developments in the last century, medicine has started to play a bigger role in end-of-life matters, which has led to a longer life. Nevertheless, it is questionable whether a longer life produces a better life. Prior to the relevant advances, in earlier centuries, death was considered a natural and inevitable end and mostly managed through religious approaches, such as the Ars moriendi. However, the medical and technological breakthroughs have prompted a delusive perception as if medicine is potent to achieve whatever wished. Aggressive treatment or demand for it largely results from that interpretation of medical power. In this context, the article concisely examines that situation and underscores its impact on the matters of where, how, and when to die and suggests home-based palliative care, which also covers social, emotional, and spiritual support, to mitigate the pertinent ethical problems.
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关于生命终结的一些伦理问题:从死亡到医学死亡的范式转变
医学有几个目标,包括预防和治疗疾病,减轻疼痛和痛苦,避免过早死亡,以促进和维持一个人从出生到死亡的健康。通过上个世纪医学、制药和技术的发展,医学开始在生命终结问题上发挥更大的作用,这导致了更长的寿命。然而,长寿是否能带来更好的生活是值得怀疑的。在此之前的几个世纪里,死亡被认为是一种自然的、不可避免的结局,主要是通过宗教方法来管理的,比如死亡之门。然而,医学和技术的突破引发了一种错觉,仿佛医学是有能力实现任何愿望的。积极的治疗或对它的需求很大程度上源于对医疗权力的解释。在此背景下,本文简要地考察了这种情况,并强调了它对死亡的地点、方式和时间的影响,并建议以家庭为基础的姑息治疗,包括社会、情感和精神支持,以减轻相关的伦理问题。
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