Medieval Arabic Poetics: Poetic Syllogism and Community in Avicenna’s Commentary on Aristotle’s Poetics

S. Kemal
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Abstract

'Medieval Arabie Poetics' The paper concerns the Commentary on Aristotle's Poetics written by Avicenna (Ibn Sina : 930-1037AD). The paper is divided into two parts, the first of which examines Avicenna's account of poetic imagination and the use he makes of this concept in justifying a 'poetic syllogism' that accounts for aesthetic validity. The second part develops this account of the poetic syllogism to show that the completeness of the syllogistic requires us to consider the kind of commurlty and moral validity sustained by poetic validity. To explain the first claim for poetic syllogisms the paper examines Avicenna's writings on logic and parts of his commentaries on the Prior and Posterior Analytics, linking these to issues in his commentary on the Poetics. To explain the relation of poetry to community, the paper develops issues from the commentary on the Poetics, especially Avicenna's use of the concept of 'themes'.
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中世纪阿拉伯诗学:阿维森纳《亚里士多德诗学评注》中的诗学三段论与共同体
《中世纪阿拉伯诗学》是阿维森纳(Ibn Sina: 930-1037AD)对亚里士多德诗学的评注。本文分为两部分,第一部分考察了阿维森纳对诗歌想象的描述,以及他如何利用这一概念为“诗歌三段论”辩护,从而证明美学的有效性。第二部分对诗歌三段论进行了进一步的阐释,以表明三段论的完备性要求我们考虑由诗歌有效性所支撑的社会有效性和道德有效性。为了解释诗歌三段论的第一个主张,本文考察了阿维森纳关于逻辑的著作以及他对《先验分析》和《后验分析》的部分评论,并将这些与他对《诗学》的评论中的问题联系起来。为了解释诗歌与社会的关系,本文从《诗学》的评注,特别是阿维森纳对“主题”概念的使用入手。
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