THE CONCEPT "SINN DES LEBENS" IN PHILOSOPHY AND PSYCHOLOGY

V. Popov, Е. V. Popova
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Abstract

Purpose. The paper considered the explication of the concept of "Sinn des Lebens" within the framework of Western philosophy and psychology of the ХІХ-ХХІ centuries. On the basis of this, the role of this concept in contemporary theoretical discussions and psychological and psychotherapeutic practices is understood. Theoretical basis. The authors believe that understanding the concept of "Sinn des Lebens" is possible only based on the synthesis of modern analytical philosophy methods with the methodological guidelines of modern psychology, in particular logotherapy. Originality . The authors have proved that the problem of "meaning of life" is not an "eternal problem" of philosophy, but arises only in the early nineteenth century as a reflection on European secularization and widespread individualistic values and becomes extremely relevant gaining different interpretations at the beginning of the twentieth century based on the crisis of the sensory values of modern man. Conclusions. The concept of "Sinn des Lebens" originated in the philosophy of the German Romantics and gained philosophical significance only in the works by Schopenhauer, Kierkegaard and Nietzsche. Russian philosophy and literature (especially L. Tolstoy) give priority to the meaning of life in ethical and anthropological studies, focusing on its religious intentions. Analytical philosophy and existentialism appear to be diametrically opposed to the life-purpose anthropological problems, but they attempt to solve this problem by understanding the absurdity of human existence and language from different angles of view. The most reasonable concept of meaning in psychology can be considered Frankl’s logotherapy, which, despite certain drawbacks, remains the most significant in modern Western psychology. Modern philosophical studies on the problems of the meaning of life, despite their prudent analyticity and systematic nature, have not found credible criteria and means of human life self-reflection yet and have further incentives to develop their methodological and philosophical considerations. However, the diversity of interpretations of the concept of "meaning of life" that exists in modern scientific literature needs further reflection.
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哲学和心理学中的“人之罪”概念
目的。本文考虑了在ХІХ-ХХІ世纪以来西方哲学和心理学的框架内对“人之罪”概念的解释。在此基础上,理解这一概念在当代理论讨论和心理学和心理治疗实践中的作用。理论基础。作者认为,只有将现代分析哲学方法与现代心理学,特别是意义疗法的方法论指导相结合,才有可能理解“生命之源”的概念。创意。作者证明了“生命的意义”问题并不是哲学的“永恒问题”,而是19世纪初作为对欧洲世俗化和广泛的个人主义价值观的反思而出现的问题,并在20世纪初基于现代人感官价值的危机而获得了不同的解释。结论。“人的本质”这个概念起源于德国浪漫主义哲学,只有在叔本华、克尔凯郭尔和尼采的作品中才具有哲学意义。俄罗斯哲学和文学(尤其是托尔斯泰)在伦理和人类学研究中优先考虑生命的意义,关注其宗教意图。分析哲学和存在主义看似与生命目的人类学问题截然相反,却试图通过从不同的角度理解人类存在和语言的荒谬性来解决这一问题。心理学中最合理的意义概念可以被认为是弗兰克尔的意义疗法,尽管它有一定的缺陷,但在现代西方心理学中仍然是最重要的。现代哲学对生命意义问题的研究,尽管具有谨慎的分析性和系统的性质,但尚未找到可靠的人类生命自我反思的标准和手段,并有进一步发展其方法论和哲学考虑的动机。然而,现代科学文献中存在的对“生命意义”概念的多样性解释需要进一步反思。
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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