{"title":"Capricious Texture of Time in Awareness and Art","authors":"J. Koenderink, B. Pinna, A. V. Doorn","doi":"10.1163/22134913-bja10008","DOIUrl":null,"url":null,"abstract":"We present a speculative account of lived-time at the level of sentience as distinct from sapience. It implies refraining from reference to clock-time. The account is necessarily in terms of meaning. Thus, familiar concepts such as the specious moment, retention and protention mechanisms are re-evaluated. Lived-time does not have a ‘time-line topology’. It has a volatile, irregular texture rather than a sequential linear order. Indeed, lived-time is necessarily an articulate moment, because awareness is not extended, but here-and-now. Thus, Gestalts in static images often have temporal qualities. Yet they can hardly reflect clock-time, as they are ‘frozen happenings’. This applies to many works of art. We especially focus on painting, sculpture and cinema. Narrative structures in the arts have a close similarity to lived-time. Thus, the analyses of the arts and of visual awareness, including daydreams and dreams, mutually illuminate each other. Our account rides the edge that separates sentience from sapience.","PeriodicalId":42895,"journal":{"name":"CERAMICS-ART AND PERCEPTION","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CERAMICS-ART AND PERCEPTION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22134913-bja10008","RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 2
Abstract
We present a speculative account of lived-time at the level of sentience as distinct from sapience. It implies refraining from reference to clock-time. The account is necessarily in terms of meaning. Thus, familiar concepts such as the specious moment, retention and protention mechanisms are re-evaluated. Lived-time does not have a ‘time-line topology’. It has a volatile, irregular texture rather than a sequential linear order. Indeed, lived-time is necessarily an articulate moment, because awareness is not extended, but here-and-now. Thus, Gestalts in static images often have temporal qualities. Yet they can hardly reflect clock-time, as they are ‘frozen happenings’. This applies to many works of art. We especially focus on painting, sculpture and cinema. Narrative structures in the arts have a close similarity to lived-time. Thus, the analyses of the arts and of visual awareness, including daydreams and dreams, mutually illuminate each other. Our account rides the edge that separates sentience from sapience.