The Labor of and Labor in Post-Medjugorje Slideshows

M. Loustau
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Abstract

Why do post-pilgrimage slideshows help Transylvanian Hungarian Catholics perform domestic devotional labor? There is growing interest in breaking open pilgrimage research, and scholars have recently begun studying rituals of return—including pilgrims’ practice of using photographs to narrate their journeys after returning home. I contribute to this effort by sketching out the general characteristics of Transylvanian Hungarian Catholics’ post-pilgrimage slideshows about the Medjugorje shrine. I then give a detailed description of an exemplary case: a married couple’s presentation for their children gathered around the family computer. Although we might expect pilgrims to routinize stories and images from a chaotic journey, many slideshows were quite disorganized and impressionistic. This disorganization helped travelers tailor their stories to the diverse spiritual interests of guests in a changing Transylvanian Hungarian Catholic religious landscape. Family members’ conversations also dramatized how neoliberalism in Romania has emerged alongside new global pilgrimage sites like Medjugorje. Medjugorje appeals to pilgrims because it is a privileged site for advertising national wares on the global market.
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劳动和劳动后默主歌耶幻灯片
为什么朝圣后的幻灯片能帮助特兰西瓦尼亚的匈牙利天主教徒进行家庭灵修劳动?人们对打破朝觐研究的开放性越来越感兴趣,学者们最近开始研究返乡仪式——包括朝圣者在返乡后用照片讲述他们旅程的做法。我通过概述特兰西瓦尼亚匈牙利天主教徒朝圣后关于默主歌耶神殿的幻灯片的一般特征来促进这一努力。然后,我详细描述了一个典型案例:一对已婚夫妇为他们的孩子们围坐在家里的电脑前做演讲。虽然我们可能认为朝圣者会从混乱的旅程中整理故事和图像,但许多幻灯片都是非常混乱和印象主义的。这种混乱有助于旅行者在不断变化的特兰西瓦尼亚匈牙利天主教宗教景观中根据客人的不同精神兴趣定制他们的故事。家庭成员的谈话也戏剧性地表明,罗马尼亚的新自由主义是如何与默主歌耶等新的全球朝圣地一起出现的。默主歌耶之所以吸引朝圣者,是因为它是在全球市场上宣传本国商品的特权场所。
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