Chapter Seven: Art and Labor in Han Song's Regenerated Bricks

PRISM Pub Date : 2022-12-01 DOI:10.1215/25783491-10259432
Ban Wang
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Abstract

The romantic and ecological legacy of Homo faber sheds light on Han Song's Regenerated Bricks. In that novella the victims of the 2008 Wenchuan earthquake, guided by an architect, produce bricks by using debris, straw, and corpses. Regenerating lives and hopes of the victims and furnishing building material, the brick testifies to a practice that combines labor and art and a biological rebirth associated with the fertility of the earth. The brick is not only useful but also aesthetically resonant. Working closely with the workers in the fields and workshops rather than from urban offices, the elite architect transforms into a “barefoot architect.” On the other hand, the culture market, neoliberal ideology, and digital media quickly turn the brick into a simulacrum and a consumer icon, alienating the brick and the creators from their vital connection with nature and the earth.
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第七章:韩松再生砖中的艺术与劳动
“花人”的浪漫和生态遗产为韩松的“再生砖”提供了启示。在那部中篇小说中,2008年汶川地震的灾民在一位建筑师的指导下,用瓦砾、稻草和尸体制作砖块。砖块为受害者带来了生命和希望,并提供了建筑材料,它见证了一种将劳动和艺术结合起来的实践,以及与土地肥沃相关的生物再生。砖不仅有用,而且在美学上引起共鸣。这位精英建筑师与田野和车间里的工人紧密合作,而不是在城市的办公室里,他变成了一个“赤脚建筑师”。另一方面,文化市场、新自由主义意识形态和数字媒体迅速将砖块变成了一种模拟物和消费偶像,使砖块和创造者与自然和地球的重要联系疏远了。
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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Chapter Seven: Art and Labor in Han Song's Regenerated Bricks Chapter One: Confucianism and Nature Chapter Eight: Toxic Colonialism, Alienation, and Posthuman Dystopia in Chen Qiufan Chapter Ten: Critical Ecotopia in Hao Jingfang's Vagabonds Chapter Four: We Are the Dragon King
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