The Role of Reflexive Identity in the Age of Civilizational Transformations

Y. Lyubiviy, R. Samchuk
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Abstract

Purpose. The article highlights, on the one hand, the impact of the potential of a developed reflective identity on the processes of civilizational transformations, and on the other hand, the role of the transformational processes of a civilizational scale in the formation of a new type of reflective identity. Acute crisis processes in social development, which humanity has faced so far, in particular after 24.02.2022, indicate the beginning of a radical civilizational transformation. Therefore, in the article, it is necessary to find out with the help of which mental, organizational and personal resources humanity can move to a more developed level of civilization without much loss. It is also necessary to show the importance of the philosophical understanding of reality in the formation of reflective identity because reflection has been the basic method of philosophy since its appearance. Theoretical basis. There is an understanding of the inextricable connection between the level of development of civilization and the level of reflective development of the individual fixed in a certain type of identity: a more historically developed stage of civilization corresponds to a more complex type of identity with multi-level reflection. At the same time, achieving a higher level of civilizational development is possible only under the condition of constructing a more complex and multi-level reflexive identity. Originality. It consists in establishing that the mental-cognitive mechanisms of reflection during the development of civilization passed through the stages of 1) reflexive forms of "the Axial Age", fixed in the corresponding forms of moral, logical, theological, political, etc. culture since the era of Ancient society; 2) reflexive forms of the Modern era with an emphasis on the inner world of man, the emergence of the reflective division into subject and object of knowledge as an essential feature of epistemology, as well as the formation of a modern type of identity; 3) the dual reflection of the post-industrial society and the Second Modern era, the mechanisms of which contribute to the formation of an active and self-sufficient network society and network crowdfunding economy. In this regard, at various stages of the development of civilization, in accordance with certain reflexive mechanisms, the corresponding types of identity are formed: 1) the basic identity of a person determined by his primary socialization; 2) reflective identity which is associated with the acquired cultural potential of a person and the opportunity to consciously choose special features of one’s own identity, and 3) identity which is associated with the existence in a given social culture of a mechanism of double reflection, which allows not only to make a valuable choice of the trajectory of development own identity but also to construct it. Conclusions. The aggravation of the identity problem in the modern world is the result of a civilizational crisis associated with the transformation of modern civilization, the technological basis of which is the introduction of renewable energy and artificial intelligence, as well as the development of network relationships in society. The hierarchical structure of modern identity is conditioned by the gradual historical and civilizational layering of the process of evolution of the reflexive component of identity. In each specific modern society, progressive civilizational transformations take place when an innovative type of identity coexisting with basic and modern types is activated and takes a leadership position. The growing role of network relations in society overcomes the identity crisis due to the reduction of social opposition and the harmonization of different aspects of the identity itself. Perceptible climatic changes and the destruction of the established security system in the world after 24.02.2022 made it obvious to the global thinking public that the world community is at the bifurcation point of a radical civilizational transformation.
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反身性认同在文明转型时代的作用
目的。本文一方面强调了发达的反思性认同的潜力对文明转型过程的影响,另一方面强调了文明规模的转型过程在形成新型反思性认同中的作用。人类迄今面临的社会发展的严重危机进程,特别是在2022年2月24日之后,标志着一场彻底的文明转型的开始。因此,在这篇文章中,有必要找出帮助人类的精神,组织和个人资源,可以移动到一个更发达的文明水平,而不会有太多的损失。由于反思自出现以来一直是哲学的基本方法,因此也有必要表明哲学对现实的理解在形成反思同一性中的重要性。理论基础。人们认识到,文明的发展水平与固定在某种身份类型中的个人的反思性发展水平之间存在着密不可分的联系:文明的历史发展阶段越发达,就对应着具有多层次反思的更复杂的身份类型。同时,实现更高水平的文明发展,只有在构建更为复杂、多层次的反身性认同的条件下才有可能。创意。它在于确立了文明发展过程中反思的心理认知机制经历了以下几个阶段:1)“轴心时代”的反思形式,固定在古代社会以来的道德、逻辑、神学、政治等文化的相应形式中;(2)以人的内心世界为重点的现代反思性形式,作为认识论本质特征的知识主体与客体的反思性划分的出现,以及现代同一性的形成;(3)后工业社会与第二次现代社会的双重反映,其机制促成了积极自足的网络社会和网络众筹经济的形成。就此而言,在文明发展的各个阶段,按照一定的自反机制,形成了相应的身份类型:1)一个人的初级社会化所决定的基本身份;2)反思性认同,它与一个人获得的文化潜能和自觉选择自身身份特征的机会有关;3)认同与在特定社会文化中存在的双重反思机制有关,它既允许对自身认同的发展轨迹做出有价值的选择,也允许对自身认同进行建构。结论。现代世界身份问题的加剧,是与现代文明转型相关的文明危机的结果,其技术基础是可再生能源和人工智能的引入,以及社会网络关系的发展。现代身份的等级结构是由身份的反身成分在演变过程中逐渐形成的历史和文明分层所决定的。在每个特定的现代社会中,当一种与基本类型和现代类型共存的创新类型的身份被激活并占据领导地位时,就会发生进步的文明转型。由于社会对立的减少和身份本身不同方面的协调,网络关系在社会中的作用日益增强,从而克服了身份危机。2022年2月24日之后,世界上明显的气候变化和既定安全体系的破坏,使全球有思想的公众清楚地看到,国际社会正处于一场彻底的文明转型的分岔点上。
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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