Evolution of Discourses on the Conquest of Siberia in Local Historical Memory

S. A. Chernyshov
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Abstract

Research objectives: Systematization and factor analysis of evolving ideas about the conquest of Siberia in the local historical memory of the Perm region from the end of the 16th century to the present. Research materials: The research draws upon archival materials, materials from local historians, journalists, historians, teachers, and intellectuals, folklore materials, media materials from different eras, local history works, and local teaching aids from the Perm region. Novelty of the research: Based on the introduction of previously unpublished local history and personal materials, the study examines local historical memory about the annexation of Siberia, which has been perceived as an insignificant topic in historical science. The regional dimension of the “collective memory” of the “Conquest of Siberia” explored in this research can be applied to other regions significant for this process. Results of the research: Although the Perm region served as a “springboard” for the conquest of Siberia and is a symbolic border between the “Russian World” and the “Trans-Urals,” the research does not confirm the hypothesis about the system-forming significance of the myth of the “Siberian capture” for the construction of local identity. The study identifies several interdependent discourses in the local historical memory of the Perm region regarding the annexation of Siberia. The first discourse is the glorification of Yermak, initially influenced by the government’s struggle with the “Cossack freemen,” but by the beginning of the 20th century, Yermak was endowed with the features of a local folk hero, and his campaign was a common cause of local residents. The second discourse is the role of the Stroganovs, which was developed in the 1830s by F.A. Volegov, survived the Soviet ideologization, and experienced a slight surge in the 1990s, but is not dominant overall. The third discourse emerged in the late 19th century and is a representation of the conquest of Siberia in the works of the local intelligentsia. They note Moscow’s insignificant attention to the role of the Perm region in the conquest of Siberia, which can be considered a typical colonial discourse, but they themselves do not regard the “Siberian conquest” as a significant factor in regional history. In general, the discourses of the local historical memory of the Perm region about the conquest of Siberia shift the focus of attention from events to specific heroes, and the retrospective interpretation of their exploits is more of a “folk” rather than a statist character.
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地方历史记忆中征服西伯利亚话语的演变
研究目的:对16世纪末至今彼尔姆地区当地历史记忆中关于征服西伯利亚的演变思想进行系统化和因素分析。研究资料:本研究利用了档案资料、当地历史学家、记者、历史学家、教师和知识分子的资料、民间传说资料、不同时代的媒体资料、当地历史著作和彼尔姆地区的当地教具。研究的新颖性:基于以前未发表的当地历史和个人资料的介绍,本研究考察了有关西伯利亚吞并的当地历史记忆,这在历史科学中被认为是一个无关紧要的话题。本研究探索的“征服西伯利亚”“集体记忆”的区域维度可以应用于对这一过程具有重要意义的其他地区。研究结果:虽然彼尔姆地区是征服西伯利亚的“跳板”,是“俄罗斯世界”和“跨乌拉尔”之间的象征性边界,但研究并没有证实关于“西伯利亚占领”神话对地方认同建构的系统形成意义的假设。该研究确定了彼尔姆地区关于吞并西伯利亚的当地历史记忆中的几个相互依存的话语。第一种论述是对耶尔马克的美化,最初受到政府与“哥萨克自由民”斗争的影响,但到20世纪初,耶尔马克被赋予了当地民间英雄的特征,他的运动成为当地居民的共同事业。第二种论述是斯特罗加诺夫家族的角色,它是由F.A. Volegov在19世纪30年代发展起来的,在苏联意识形态化中幸存下来,并在20世纪90年代经历了轻微的激增,但总体上并不占主导地位。第三种话语出现在19世纪后期,在当地知识分子的作品中表现了对西伯利亚的征服。他们注意到,莫斯科对彼尔姆地区在征服西伯利亚过程中所扮演的角色的关注微不足道,这可以被视为一种典型的殖民话语,但他们自己并不认为“西伯利亚征服”是地区历史上的一个重要因素。总的来说,彼尔姆地区关于征服西伯利亚的地方历史记忆的话语将注意力从事件转移到特定的英雄身上,对他们的功绩的回顾性解释更具有“民间”而不是中央集权的特征。
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35
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