Finding the Social Life of Rural Non-Elites in Roman Italy

Brian Theng
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Abstract

Scholarship generally places peasants on a spectrum of socio-economic independence and dependence. While opinions are shifting away from subsistence, self-sufficiency, and socio-political autarky as mainstays of the peasant condition, the conventional focus on hierarchical relations persists, leaving horizontal or ‘relational’ ones neglected. To address this imbalance, I first detail our need to deal with literary (self-) representations of rural non-elite life. I use Dio Chrysostom’s Euboean discourse to develop a non-exhaustive range of peer-level interactions including hospitality, reciprocity, and cooperative work. Archaeology can help unravel how these played out, but as site 9 from the Ager Lunensis shows, we need better evidence. Nevertheless, I offer tentative possibilities about veteran interactions and the dynamics between villa and small farm workers from site 154 from the Ager Capenas and Case Nuove from the Roman Peasant Project. I close by alluding to the potential of integrating horizontal social relations in broader historical narratives.
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探寻罗马意大利乡村非精英阶层的社会生活
学术研究通常将农民置于社会经济独立和依赖的范围内。虽然人们的观点正在从维持生计、自给自足和社会政治上的自给自足转变为农民状况的主要支柱,但传统上对等级关系的关注仍然存在,而忽略了水平或“关系”的关系。为了解决这种不平衡,我首先详细说明我们需要处理农村非精英生活的文学(自我)表现。我使用Dio Chrysostom的Euboean话语来开发一个非详尽的对等层面的互动范围,包括好客,互惠和合作工作。考古学可以帮助解开这些是如何发生的,但正如阿格伦人的遗址所显示的那样,我们需要更好的证据。尽管如此,我还是提供了一些关于老兵互动和别墅和小农场工人之间的动态的可能性,这些工人来自agercapenas的site 154和来自罗马农民项目的Case Nuove。最后,我暗示了在更广泛的历史叙述中整合横向社会关系的潜力。
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