The power of the ‘unintended’: Islamisation, freedom, and religiosity among the graduates of modern religious schools in post-revolutionary Iran

IF 1.3 0 RELIGION Religion State & Society Pub Date : 2022-05-27 DOI:10.1080/09637494.2022.2104092
Fateme Ejaredar, A. Kazemipur, S. Etemadifard
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Abstract

ABSTRACT Modern religious schools have been one of the most significant tools used for carrying out an ‘Islamisation project’ in the aftermath of the 1979 Revolution. Immediately after the Revolution, such schools were mandated with the goal of training a religious elite capable of taking on the leadership positions of the post-revolutionary state. Drawing on 32 face-to-face interviews with the graduates of those schools, this study explores the evolution of the religious lives of the participants during and after the school years. The findings indicate that, despite the very strictly religious environments of the modern religious schools, many of their graduates experience either a shift away from religion altogether or from the version of Islam that is sanctioned by school and the state. The way these dynamics work is a classic example of what Robert Merton has called the distinction between the ‘manifest’ and ‘latent’ functions of a social act. The key factor that has contributed to the failure of this state project seems to have been the efforts to restrict the freedom of students. This finding shows the centrality of freedom for a meaningful spiritual life.
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“意想不到”的力量:革命后伊朗现代宗教学校毕业生中的伊斯兰化、自由和宗教信仰
1979年革命后,现代宗教学校一直是实施“伊斯兰化项目”的最重要工具之一。革命刚一结束,这些学校就被赋予了培养能够在革命后的国家担任领导职务的宗教精英的目标。本研究通过对这些学校的32名毕业生的面对面访谈,探讨了参与者在校期间和毕业后宗教生活的演变。调查结果表明,尽管现代宗教学校的宗教环境非常严格,但他们的许多毕业生要么完全远离宗教,要么远离学校和国家认可的伊斯兰教版本。这些动态的运作方式是罗伯特·默顿(Robert Merton)所说的区分社会行为的“显性”和“隐性”功能的经典例子。导致这项国家工程失败的关键因素似乎是限制学生自由的努力。这一发现表明,自由对于有意义的精神生活至关重要。
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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