Under Caesar’s Sword

David L. Eastman
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引用次数: 3

Abstract

In 2019, Cambridge University Press published an edited volume entitled Under Caesar’s Sword, the product of a three-year study on contemporary Christian responses to persecution in various parts of the world. As part of the overall findings, the project directors noted three primary methods of response: (1) Survival strategies (trying to avoid the attention of the persecutors); (2) Association strategies (building relationships beyond their own communities in order to create a broader network of potential support); and (3) Confrontation strategies (directly challenging the persecutors through various means including martyrdom, which Christians accept as an act of resistance). These categories provide a useful heuristic tool for reevaluating the discourse in some early Christian texts, including the apocryphal acts of the apostles and other texts related to martyrdom. This article employs the insights from Under Caesar’s Sword to explore examples of all three strategies from the earliest Christian centuries. However, not all strategies were equally appreciated in that time. Because suffering came to be so closely linked to Christian identity, survival strategies were sometimes critiqued as evidence of a lack of faith.
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在凯撒的剑下
2019年,剑桥大学出版社(Cambridge University Press)出版了一本名为《凯撒之剑下》(Under Caesar’s Sword)的编辑卷,这是一项为期三年的研究成果,研究了当代基督徒对世界各地迫害的反应。作为总体调查结果的一部分,项目主管指出了三种主要的应对方法:(1)生存策略(试图避免迫害者的注意);(2)协会策略(建立超出自己社区的关系,以创建更广泛的潜在支持网络);(3)对抗策略(通过包括殉道在内的各种方式直接挑战迫害者,基督徒接受这是一种抵抗行为)。这些类别为重新评估一些早期基督教文本中的话语提供了有用的启发式工具,包括使徒的伪经行为和其他与殉道有关的文本。本文采用《凯撒之剑下》的见解来探索基督教早期的三种策略的例子。然而,当时并非所有的战略都受到同样的赞赏。因为苦难与基督徒身份紧密相连,生存策略有时被批评为缺乏信仰的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
自引率
0.00%
发文量
11
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