“God” in Augustine’s Confessions

Johannes van Oort
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Abstract

When reading through Augustine’s Confessions, one notices a striking variety of descriptions of God. The aim of this paper is to discern and – as far as possible – to interpret these various descriptions. Our main focus will be on pivotal texts from Books 1, 3, 5, 6 and 7. They document how much Manichaean views played a part in Augustine’s quest, and how closely this quest was linked to his ideas about evil. Briefly stated, Augustine’s search went from anthropomorphic-spatial thinking about God to corporeal/material-spatial and even panentheistic ideas and then (mainly under the inspiration of Neoplatonic philosophy, i.e., in all likelihood Plotinus’s Enneads) to a strictly spiritual and non-spatial understanding. But in all this, Manichaean ways of thought and even concepts remained present until the end. A final conclusion draws out the significance of this study for conceptualising the formation of God/gods in the Christian tradition as well as in other religious formations.
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奥古斯丁《忏悔录》中的“上帝”
当通读奥古斯丁的《忏悔录》时,人们会注意到对上帝的描述有惊人的多样性。本文的目的是辨别并尽可能地解释这些不同的描述。我们的重点将放在第1、3、5、6和7册的关键课文上。他们记录了摩尼教的观点在奥古斯丁的探索中发挥了多大的作用,以及这种探索与他对邪恶的看法有多么紧密的联系。简而言之,奥古斯丁的探索从对上帝的拟人化-空间思考到肉体/物质-空间甚至是泛神论的想法,然后(主要是在新柏拉图主义哲学的启发下,即很可能是普罗提诺的Enneads)到严格的精神和非空间的理解。但在这一切中,摩尼教的思想方式甚至概念一直存在到最后。最后的结论引出了本研究对基督教传统以及其他宗教形态中上帝/众神形成的概念化的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
自引率
0.00%
发文量
11
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