Reflections of the role of Islam in the “Tawarikh-i guzida – Nusrat-name”

Liliya F. Baybulatova
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Abstract

Research objectives: Based on a medieval Turkic-language manuscript, the role of the religion of Islam in various situations related to the spread of Islam and its use to justify conquests will be demonstrated. Research materials: The London copy of the manuscript “Tavarih-i Guzida – Nusrat-name” was used. Results and novelty of the research: In this article, the reflection of the role and functions of Islam in “Tavarih-i Guzida – Nusrat-name” is considered for the first time. Islam is presented in the text from different angles: as an oppressed religion that could not make itself known in the conditions of being within the framework of a stronger religion; as a peace-loving religion that provided guarantees of peace to non-believers, etc. Later on, with the spread and growth of the influence of Islam, its role becomes that of providing a justification for military attacks and territorial seizures. Taking into account the peculiarity of the work “Tavarikh-i Guzida – Nurat-name” which rests in the fact that it was written at the behest of Muhammad Sheibani Khan, Islam is generally shown in it as an instrument for control of supreme power.
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伊斯兰教在“努斯拉特之名”中的作用思考
研究目标:以中世纪突厥语手稿为基础,将展示伊斯兰教在各种情况下的作用,这些情况与伊斯兰教的传播以及伊斯兰教被用来证明征服的正当性有关。研究资料:手稿“Tavarih-i Guzida - Nusrat-name”的伦敦副本。研究成果与新颖性:本文首次考虑了伊斯兰教在《塔瓦里-古兹达-努斯拉特名》中的作用与功能的反映。伊斯兰教在文本中从不同的角度呈现:作为一个受压迫的宗教,在一个更强大的宗教框架内无法让自己知道;作为爱好和平的宗教,为不信教的人提供和平保障等。后来,随着伊斯兰教影响的传播和增长,它的作用变成了为军事攻击和领土掠夺提供理由。考虑到《Tavarikh-i Guzida - Nurat-name》的特殊性,即它是在穆罕默德·谢巴尼·汗的命令下写成的,伊斯兰教在其中一般表现为控制最高权力的工具。
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来源期刊
CiteScore
0.30
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0.00%
发文量
35
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