Dhammapada/Dharmapada

IF 0.6 3区 哲学 0 PHILOSOPHY Contemporary Buddhism Pub Date : 2019-11-26 DOI:10.1093/obo/9780195393521-0262
Valerie J. Roebuck
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Abstract

The Buddhist texts known as Dhammapada (Pali) or Dharmapada (Sanskrit and other Indic languages), “Words/Verses of the Teaching,” are collections of wisdom verses, regarded as having been spoken by the Buddha himself. Their equivalents in Mahayanist literature are often called Udānavarga, “Collection of Inspired Utterances [of the Buddha],” effectively a synonymous term. From the large number of versions that are now known, it appears likely that each of the early Buddhist sects had a Dharmapada among its canonical texts. However these different versions are not variations of one original: “Dhammapada” or “Udānavarga” seems to have been more of an idea or template than a single text. Certain characteristics are common to all known versions: the verses are arranged in chapters, each with a key word as title, such as “Pairs,” “Flowers,” or “The Brahmin.” However, they are not necessarily the same chapters, and even when the same titles are used they are not in the same order. Versions vary widely in length, and although there is generally a great deal of overlap in their content, there are many verses that do not occur in every version, or are placed in different chapters in different versions. Some verses or sequences are shared with other canonical Buddhist texts, and indeed with Hindu and Jain texts. Although the various known versions would have belonged to different early Buddhist schools, the differences between them do not seem to reflect doctrinal disagreements. In fact, few of the verses would be controversial to any Buddhist, concerned as they are with the basics of Buddhist teaching. The style is generally simple and straightforward, and clearly aimed at a lay audience as much as at monks and nuns.
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Dhammapada / Dharmapada
佛经被称为Dhammapada(巴利语)或Dharmapada(梵语和其他印度语),“教义的话语/经文”是智慧经文的集合,被认为是佛陀自己说过的话。在大乘文学中,它们的对等物通常被称为Udānavarga,“佛陀的启示话语集”,实际上是一个同义词。从目前已知的大量版本来看,似乎每个早期佛教教派在其经典文本中都有一部达摩帕达。然而,这些不同的版本并不是一个原始版本的变体:“Dhammapada”或“Udānavarga”似乎更像是一个想法或模板,而不是一个单一的文本。某些特征是所有已知版本的共同特征:诗句以章节排列,每个章节都有一个关键词作为标题,如“双”、“花”或“婆罗门”。然而,它们不一定是相同的章节,即使使用相同的标题,它们的顺序也不相同。不同版本在长度上差别很大,虽然它们的内容通常有大量的重叠,但有许多经文并不是在每个版本中都出现,或者被放在不同版本的不同章节中。一些诗句或序列与其他经典佛教文本共享,实际上与印度教和耆那教文本共享。虽然各种已知的版本可能属于不同的早期佛教流派,但它们之间的差异似乎并不反映教义上的分歧。事实上,很少有经文会引起任何佛教徒的争议,因为它们是佛教教义的基础。它的风格一般都是简单直接的,很明显,它的目标受众既包括僧尼,也包括门外汉。
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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