Contract of loan and protection of debtors against usury in Serbian mediaeval law (regarding the influence of Byzantine law)

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Zbornik Radova Vizantoloskog Instituta Pub Date : 2022-01-01 DOI:10.2298/zrvi2259147s
Srdjan Sarkic
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Abstract

Loan is delivery by one party to and receipt by another party of sum of money upon agreement, to repay it without (Roman mutuum) or with (Roman fenus). In Roman law, in the case of money, it could be required to pay interest if there had been a special stipulation to that effect. Rates of interest were limited from time of the XII Tables till Justinian?s legislation. Under the influence of the provisions of the Scriptures the canons of Christian Church councils anathematized taking of interest as an usury, and Procheiron explicitely forbids it. However, taking of interest became a need of economic life, so the Novella LXXXIII of Emperor Leo VI allowed the interest with a rate of 4%, and Basilika repeated the provisions of Justinian?s legislation. Matheas Blastares introduced in his Syntagma two chapters regarding interest, exposing ecclesiastical rules and secular laws. Serbian charters and Law Code of Stefan Dusan do not mention the contract of loan, but Saint Archangels? chrysobull forbids to the monks to let the money at interest.
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塞尔维亚中世纪法律中的贷款合同和保护债务人免受高利贷侵害(关于拜占庭法律的影响)
贷款是指一方向另一方交付一笔款项,并根据协议由另一方收取一笔款项,以无(罗马互惠)或有(罗马fenus)方式偿还。在罗马法中,就货币而言,如果有特别的规定,它可以被要求支付利息。从十二表王朝到查士丁尼?年代立法。在《圣经》规定的影响下,基督教会会议的教规谴责收取利息是一种高利贷,普罗凯龙明确禁止这种做法。然而,收取利息成为经济生活的需要,所以利奥六世皇帝的新法令LXXXIII允许利率为4%,巴西利卡重复了查士丁尼?年代立法。Matheas Blastares在他的《宪法》中介绍了关于利益的两章,揭露了教会的规则和世俗的法律。塞尔维亚宪章和杜桑法典没有提到租借合同,但是圣大天使?金索布尔禁止僧侣们把钱放高利贷。
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来源期刊
Zbornik Radova Vizantoloskog Instituta
Zbornik Radova Vizantoloskog Instituta MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
25 weeks
期刊最新文献
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