On Knowledge of Learning. A Phenomenological Sketch

Käte Meyer-Drawe
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引用次数: 20

Abstract

He word “learning” has the endless meanings. The learning occurs not only from knowledge but also as knowledge. Learning in this sense depends not only on our initiative. We cannot just resolve to learn. The whole reliable order can reach deadlock.. The old reliable knowledge and ability mismatchwhile we do not yet have any new possibility. Learning in this sense means a kind of “awakening”, in statu nascendi as the response to a challenge. Thus the condition of learning is sensitiveness to the other or to something, while it is possible via agreement that is not always disposed to us because of our peculiar attitudes. We always think more than we can express. Inevitably, we can do more than we anticipate. Only after the other takes this surplus the knowledge and the ability correspond to reality before they are realized. In learning we are met by another, to which we answer as to something.. This Something is always outstripping the meanings and aspirations. That is why this learning in true sense begins not in us. The destiny of every experience concerning us depends on this, while we cannot anticipate it exactly. Thus, the sense of in statu nascendi corresponds to the saying modo praeterito .
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论学习的知识。现象学概论
“学习”这个词有无穷无尽的含义。学习不仅来自知识,而且作为知识发生。从这个意义上讲,学习不仅取决于我们的主动性。我们不能只是下定决心去学习。整个可靠的秩序可能会陷入僵局。旧的可靠的知识和能力不匹配,而我们还没有任何新的可能性。从这个意义上讲,学习意味着一种“觉醒”,处于对挑战的回应状态。因此,学习的条件是对他人或某物的敏感,而这是可能的,通过协议并不总是倾向于我们,因为我们的特殊态度。我们总是想得太多,表达不出来。不可避免地,我们能做的比我们预期的要多。只有在他者获得了这种盈余之后,知识和能力才能在实现之前与现实相对应。在学习的过程中,我们会遇到另一个人,我们把他当作某种东西来回答。这个东西总是超越了意义和愿望。这就是为什么真正意义上的学习不是从我们自己开始的。与我们有关的每一次经历的命运都取决于这一点,而我们却不能准确地预测它。因此,新生状态的意义对应于谚语modo praeterito。
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