Respecting Adherents of Other Religions: Common Words in Ashoka Vedic and Islamic Teaching

Y. Yahya, Fadhillah Rachmawati, Ihda Riezma
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Abstract

Truth claims between adherents of religion often make it a basis for disrespecting other faiths and not giving their rights somewhat, as the example conflict in Tanjung Balai, North Sumatra on 2016, Sri Lanka in 2018, and Rohingya. This article highlights the common word between Buddhism and Islam in respecting adherents of other religions by taking the object of the Ashoka Inscription in Buddha and the verses of the al-Qur’an and Sunnah, which discuss the rights of followers of other religions. This study uses the ‘Kalimatun Sawa’ theory (a common word). This research shows that Ashoka's life history shows the application of Buddhism in social life, including in respecting adherents of other religions as they respect their religion. Islam teaches that insulting adherents of other religions is a form of insulting Allah. These religious teachings place the same respect for followers of other religions as respecting their religions. This concept is the basis for dialogue between the two religions and is a meeting point for building peace between religious communities.
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尊重其他宗教的信徒:阿育王吠陀和伊斯兰教义中的常用词
宗教信徒之间的真理主张往往成为不尊重其他信仰和不给予他们权利的基础,例如2016年北苏门答腊丹戎巴莱的冲突,2018年斯里兰卡的冲突,以及罗兴亚人的冲突。本文以佛祖阿育王铭文为对象,以《古兰经》和《圣训》中讨论其他宗教信众权利的经文为例,突出了佛教和伊斯兰教在尊重其他宗教信众方面的共同点。这项研究使用了“Kalimatun Sawa”理论(一个常用词)。本研究表明,阿育王的生活史显示了佛教在社会生活中的应用,包括尊重其他宗教的信徒,就像他们尊重自己的宗教一样。伊斯兰教教导说,侮辱其他宗教的信徒是侮辱安拉的一种形式。这些宗教教义将尊重其他宗教的信徒视为尊重他们的宗教。这一概念是两种宗教之间对话的基础,也是在宗教团体之间建立和平的交汇点。
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审稿时长
24 weeks
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