Social Forecasting and Elusive Reality: Our World as a Social Construct

T. Danylova
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Abstract

Purpose. The paper attempts to investigate the constructivist approach to the social world and its implications for social forecasting. Theoretical basis. Social forecasting is mainly based on the idea that a human is "determined ontologically". Using the methodology of the natural sciences, most predictions and forecasts fail to encompass all the multiplicity and variability of the future. The postmodern interpretation of reality gave impetus to the development of the new approaches to it. A constructivist approach to social reality began to compete with essentialism. Social constructivism asserts that reality is a set of mental constructs, that it is ultimately a text. Radical constructivism interprets reality as a specific system of meanings emphasizing the artifact aspects of our reality. An interpretation of the social actors’ behavior is based on the ways of understanding accepted in a given society/community and do not possess ontological universality. The creators of social space are also its creations. Originality. Within the framework of the postmodern approach to reality, the second-order forecasting, or forecasting of forecasting, is particularly relevant. That means that the observers-forecasters must be included in the forecast as a part of one-unified process. At this stage, a forecaster must realize that he/she is a part of a larger system, a part of the world he/she observes (and actually creates). The situation changes dramatically – the forecaster is forced to take responsibility for his/her own observations. This ultimately leads to the "humanization" of forecasting. Acting in our world full of uncertainty, unpredictability, and turbulence, modern researchers of the future should be mindful of powerful social constructs of reality. Conclusions. Social forecasting should be embedded in a wider context, which requires a joint effort of philosophers, foresight practitioners, historians, psychologists, sociologists, political scientists, religious scholars, anthropologists, etc. To develop promising visions and scenarios of the future, it is necessary to answer the question "Why?", which is the task of philosophically oriented research, because without this answer, we will deal with the consequences; and the implementation of the negative scenarios will reproduce itself in new socio-cultural and historical conditions. An in-depth understanding of this "Why?" provides opportunities to be in the flow of transformations. The study of the deep mental processes of the actors of social changes, the multidimensional influence on the transformation of social structures can gradually expand an answer to the question "Why?", that can cause positive changes and, accordingly, allow to create fruitful projects of the future and form effective behavioral strategies that correspond to the desired level of social development.
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社会预测和难以捉摸的现实:我们的世界作为一种社会结构
目的。本文试图探讨建构主义研究社会世界的方法及其对社会预测的启示。理论基础。社会预测主要基于人类是“本体论决定的”这一观点。使用自然科学的方法,大多数预测和预测都不能涵盖未来的所有多样性和可变性。后现代对现实的解释推动了现实新方法的发展。研究社会现实的建构主义方法开始与本质主义竞争。社会建构主义认为现实是一系列心理建构,它最终是一个文本。激进建构主义将现实解释为一个特定的意义系统,强调我们现实的人工方面。对社会行为者行为的解释是基于特定社会/社区所接受的理解方式,并不具有本体论的普遍性。社会空间的创造者也是社会空间的创造物。创意。在后现代现实方法的框架内,二阶预测,或预测的预测,是特别相关的。这意味着观察者-预测者必须作为一个统一过程的一部分被包括在预测中。在这个阶段,预测者必须意识到他/她是一个更大系统的一部分,是他/她观察(并实际创造)的世界的一部分。情况急剧变化——预测者被迫为他/她自己的观察负责。这最终导致了预测的“人性化”。在我们这个充满不确定性、不可预测性和动荡的世界中,未来的现代研究人员应该注意强大的现实社会结构。结论。社会预测应该嵌入更广泛的背景中,这需要哲学家、远见实践者、历史学家、心理学家、社会学家、政治学家、宗教学者、人类学家等的共同努力。为了发展有希望的未来愿景和情景,有必要回答“为什么”这个问题,这是哲学导向研究的任务,因为没有这个答案,我们将处理后果;消极情景的实施将在新的社会文化和历史条件下再现。对这个“为什么”的深入理解提供了参与转换流程的机会。对社会变革行动者的深层心理过程的研究,对社会结构变革的多方面影响,可以逐渐扩大对"为什么"这个问题的答案,从而可以引起积极的变化,从而允许创建富有成效的未来项目,形成与期望的社会发展水平相对应的有效行为战略。
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自引率
66.70%
发文量
13
审稿时长
8 weeks
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