Heiberg’s Article on History and Kierkegaard’s Critique

IF 0.2 0 PHILOSOPHY Kierkegaard Studies Yearbook Pub Date : 2022-07-14 DOI:10.1515/kierke-2022-0023
Jon Stewart
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Abstract

Abstract This article provides an introduction to Johan Ludvig Heiberg’s “On the Principle of the Beginning of History” from 1843. The Danish poet, playwright and critic attended Hegel’s lectures in Berlin in 1824 and returned to Copenhagen a convinced Hegelian. He spent the next two decades pursuing a campaign to spread the word about Hegel’s philosophy in the Kingdom of Denmark. His little-known article on history draws substantially on Hegel’s Lectures on the Philosophy of History, which had been published by Heiberg’s acquaintance Eduard Gans in 1837 as a part of the complete works edition of Hegel’s writings. Kierkegaard makes Heiberg’s article the object of criticism in The Concept of Anxiety and a draft of Prefaces. In the former he claims that Heiberg’s occupation with the beginning of world history trivializes the issue of sin. In the latter he charges Heiberg with plagiarism. The present article introduces Heiberg’s article and gives an account of Kierkegaard’s criticism.
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海伯格的历史论与克尔凯郭尔的批判
摘要本文介绍了约翰·路德维格·海伯格1843年的《论历史开端的原理》。1824年,这位丹麦诗人、剧作家和评论家参加了黑格尔在柏林的演讲,回到哥本哈根后成为了一个坚定的黑格尔主义者。在接下来的二十年里,他致力于在丹麦王国传播黑格尔哲学。他那篇鲜为人知的关于历史的文章基本上借鉴了黑格尔的《历史哲学讲稿》,这本书是由他的熟人爱德华·甘斯于1837年出版的,作为黑格尔著作全集的一部分。克尔凯郭尔在《焦虑的概念》和《前言》草稿中把海伯格的文章作为批判的对象。在前者中,他声称海伯格对世界历史开端的研究轻视了罪的问题。在后者中,他指控海伯格剽窃。本文介绍了海伯格的文章,并对克尔凯郭尔的批评进行了解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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