“Forgiveness is forgiveness:” Kierkegaard’s Spiritual Acoustics

IF 0.2 0 PHILOSOPHY Kierkegaard Studies Yearbook Pub Date : 2023-07-11 DOI:10.1515/kierke-2023-0010
Daniel R. Esparza
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Abstract

Abstract Kierkegaard’s distinction of chatter from silence gives forgiveness a linguistic spin. How can forgiveness be spoken? Is forgiveness something to be said and heard? Is saying it aloud saying too much, or too little? What is said when (and if) forgiveness is said? Should forgiveness be chatted away, or reserved in silence? For Kierkegaard, the answer(s) is (are) neither/nor: forgiveness can only be said indirectly, kept (almost) indistinguishable from resentment or indifference, as if discarded in the face of offense—if it is to happen.
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“宽恕就是宽恕”——克尔凯郭尔的《精神声学》
克尔凯郭尔对喋喋不休和沉默的区分赋予了宽恕一种语言上的旋转。宽恕是怎么说出来的?原谅是一件需要说出来和听到的事情吗?大声说出来是说得太多,还是说得太少?当(如果)说宽恕的时候,说了什么?原谅应该是聊天,还是沉默?对于克尔凯郭尔来说,答案是“两者都不是”或“两者都不是”:宽恕只能间接地说,与怨恨或冷漠(几乎)难以区分,仿佛在面对冒犯时被抛弃了——如果它会发生的话。
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“My Dear Reader—but to Whom Am I Speaking?” Kierkegaard Read with the Rhetorical Theory of Narrative “Forgiveness is forgiveness:” Kierkegaard’s Spiritual Acoustics Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 2) Section 2:   Concepts and Problems in Kierkegaard The Kantian Sublime Reflected in the Kierkegaardian Sublime
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